Doomscrolling

Episode Summary

Your thumbs might be stealing your soul. Doom scrolling is real, and it can slowly pull our attention, our peace, and our eyes away from what actually gives life.

In this Sunday’s Gospel, Peter begins to sink the moment he takes his eyes off Jesus. But when his focus returns to the Lord, he finds safety again.

That’s the invitation for us too. When we scroll endlessly, we’re often searching for relief, from stress, anxiety, boredom, or exhaustion. But real relief isn’t found in our phones. It’s found in Jesus.

[00:00:00 –> 00:00:02] Your thumbs are stealing your soul.
[00:00:02 –> 00:00:05] Doom scrolling is very real and it’s dangerous.
[00:00:05 –> 00:00:10] The average person touches their phone 2,500 times a day.
[00:00:10 –> 00:00:14] That’s insane. TikTok users who are on for 30 minutes a day,
[00:00:14 –> 00:00:16] on average after three months,
[00:00:16 –> 00:00:18] will be using it 70 minutes a day.
[00:00:18 –> 00:00:19] Thank you so much for wasting my time.
[00:00:19 –> 00:00:21] Our thumbs can steal our soul
[00:00:21 –> 00:00:24] because our eyes are not on Jesus.
[00:00:24 –> 00:00:26] In the gospel for this Sunday, as soon
[00:00:26 –> 00:00:31] as Peter takes his eyes off of Jesus, he begins to sink.
[00:00:31 –> 00:00:33] What is Peter called to? He’s called to look at the Lord
[00:00:33 –> 00:00:37] and as soon as he turns his eyes back on Jesus, he’s safe.
[00:00:37 –> 00:00:41] Doom scrolling leads to higher anxiety, higher stress,
[00:00:41 –> 00:00:44] mental fatigue, keeping your eyes on Jesus.
[00:00:44 –> 00:00:48] That’s everything. When I doom scroll, yes,
[00:00:48 –> 00:00:49] I may have doom scrolled before.
[00:00:49 –> 00:00:50] I’m looking for relief.
[00:00:50 –> 00:00:53] When you doom scroll, you are looking for relief.
[00:00:53 –> 00:00:57] Relief is found in Jesus. Safety is found in Jesus.
[00:00:57 –> 00:00:59] This is spirit use, peace.

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Key Takeaways

  • Doomscrolling is a real habit, and for some people it can increase stress, distraction, and mental fatigue.
  • Fr. Tim warns that “our thumbs can steal our soul” when our habits begin to diminish our freedom and pull our attention away from God and others.
  • Peter walking on water shows both the reality of human fear and the nearness of Christ, who reaches out when Peter cries for help.
  • Doomscrolling may be connected to a desire for relief, comfort, escape, information, or control.
  • Catholic reflection on phone use calls us to practice temperance: technology should serve human dignity, truth, charity, and our life with God, not dominate them.
  • Relief is found in Jesus, not in endless scrolling. When we begin to sink, we can still cry out, “Lord, save me!”

What This Means for Prayer and Daily Life

If you struggle with doomscrolling, start by being honest about what you are looking for.

Most of the time, we are not just looking for information. We may be tired, anxious, bored, overwhelmed, lonely, or stressed, and the phone feels like an easy place to go.

That desire for relief is understandable. The problem is that the habit may not actually provide the rest we need. It can keep the mind agitated and make it more difficult to pray, think clearly, sleep, or be attentive to others.

So ask a deeper question: Is this actually giving me peace?

A Catholic response to anxiety does not begin with shame. It begins with turning back to Jesus. Scripture tells us to bring our worries to God in prayer, with thanksgiving, so that His peace may guard our hearts and minds in Christ.

You can pray simply:

“Lord, I keep looking for relief in my phone. Help me bring my anxiety to You and use my attention wisely.”

In daily life, this might mean creating small moments of resistance:

  • Put the phone down before prayer.
  • Take a walk without scrolling.
  • Establish a time when notifications are turned off.
  • Replace one doomscrolling habit with a short Gospel reading.
  • Keep your phone away from your bed at night.
  • Pause before opening an app and ask, “What am I looking for right now?”
  • Choose a reliable time and source for receiving necessary news instead of checking constantly.
  • When anxiety is serious or persistent, seek appropriate help from a trusted person, priest, counselor, or medical professional.

These practices are not about earning God’s love or achieving perfect self-control overnight. They are small acts of temperance. Temperance helps us moderate our attraction to pleasure and keeps our desires within what is honorable. Virtue grows through deliberate acts and repeated effort, and God’s grace strengthens us in that process.

Peter did not respond perfectly to the storm. He became afraid. He doubted. He began to sink. Yet his failure was not the end of the story. He cried out to Jesus, and Jesus reached for him.

That matters for anyone trying to change an entrenched habit. A relapse into scrolling does not mean that you have failed completely. Begin again. Turn your attention back to the Lord. Ask for grace, make one concrete change, and continue.

So when anxiety rises, when the headlines feel heavy, or when your thumb reaches for the endless scroll, pause and turn back to the Lord.

You may pray: “Lord, save me.”

And remember: Christ is not far away from you in the storm.

Relief is found in Jesus. Hope is found in Jesus. When we begin to sink, Jesus remains near.

FAQ Section: Doomscrolling

Doomscrolling is the habit of repeatedly consuming negative, stressful, or overwhelming content online, often without a clear stopping point. It can become a way of coping with anxiety or uncertainty, but it may also leave a person more distracted, agitated, or mentally fatigued.

Doomscrolling becomes a Catholic issue when our use of media begins to affect our freedom, prayer, responsibilities, relationships, or ability to love God and neighbor. Catholic teaching does not condemn technology itself. It calls us to use communications media intelligently and in ways that support human dignity, moral growth, truth, and the common good.

Begin by noticing what you are seeking when you reach for your phone: relief, comfort, escape, information, or control. Then create one practical boundary, such as turning off notifications, setting a time limit, keeping your phone away from your bed, or choosing a specific time to check the news.

Bring the desire to prayer by saying, “Jesus, I am looking for peace. Help me receive what I need from You and use this technology wisely.”

Peter’s experience teaches us that faith does not mean pretending the storm is harmless. Peter sees the wind, becomes afraid, and begins to sink. But when he cries, “Lord, save me,” Jesus immediately reaches out His hand.

The passage invites us to place our trust in Christ rather than allowing fear to control us. It does not mean that Christians will never experience anxiety or that prayer eliminates the need for practical or professional help.

A Catholic reflection on excessive phone use asks whether technology is serving the human person or beginning to dominate the person’s attention. It applies the virtue of temperance, which helps us use created goods with balance and keeps our desires ordered toward what is good.

The phrase “our thumbs can steal our soul” should be understood as a vivid warning, not literally. A phone cannot steal the soul, but disordered habits can weaken our freedom and gradually draw our attention away from God, other people, and our responsibilities.

Doomscrolling can make prayer more difficult by filling the mind with noise, fear, and constant stimulation. If our attention is repeatedly trained to seek novelty and immediate reactions, it may become harder to sit quietly before God.

This is not a reason for shame. It is an invitation to begin again through small acts of silence, Scripture, prayer, and self-discipline. Human virtue grows through repeated effort, and God gives grace to persevere.

Bring your anxiety to God in prayer, trusting that He cares for you. Scripture teaches that prayer and thanksgiving open us to the peace of God, which guards our hearts and minds in Christ Jesus.

Relief is found ultimately in Jesus, but Christian wisdom also recognizes the value of rest, healthy boundaries, supportive relationships, pastoral guidance, counseling, and medical care when appropriate. When your thumb reaches for endless scrolling, turn your heart back to the Lord and ask for the grace to take the next faithful step.

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