Episode Summary
Have you ever done all the Catholic things but still felt distant from Jesus?
In this episode, the friars speak to the person who believes, prays, goes to Mass, tries to live faithfully, and yet still wonders why prayer can feel dry, disconnected, or more like duty than relationship. They explore what it means to move from simply doing the right things to actually bringing your heart to Jesus.
This conversation is an invitation to ask, seek, and knock with honesty. What’s happening in my heart? Where do I feel blocked, afraid, ashamed, or self-reliant? Where is Jesus inviting me into healing, repentance, formation, and deeper intimacy?
The friars offer gentle guidance for learning how to pray with the heart, encounter Jesus in Scripture, and let Him meet the places we often keep hidden or protected.
Join us as we learn to bring our whole hearts to Jesus, and rediscover that prayer is not just something we do, but a relationship He longs to deepen.
Episode Transcript
[00:00:00 –> 00:00:01] Peace, everybody, Fr. Angelus here.
[00:00:01 –> 00:00:03] I just wanna say thank you for all of you
[00:00:03 –> 00:00:05] who support “The Poco a Poco Podcast.”
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[00:00:12 –> 00:00:14] would you prayerfully consider joining us
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[00:00:23 –> 00:00:24] or through the link in the show notes.
[00:00:24 –> 00:00:27] Thank you for walking with us.
[00:00:27 –> 00:00:28] (lighthearted music)
[00:00:28 –> 00:00:31] You’re listening to “The Poco a Poco Podcast” sponsored
[00:00:31 –> 00:00:33] by Spirit Juice Studios.
[00:00:33 –> 00:00:34] ♪ Poco a Poco ♪
[00:00:34 –> 00:00:37] (vocalist singing in Spanish)
[00:00:37 –> 00:00:38] ♪ And you know that’s who we are ♪
[00:00:38 –> 00:00:39] ♪ We make our way ♪
[00:00:39 –> 00:00:40] What’s up?
[00:00:40 –> 00:00:42] Hey, everybody, it’s Fr. Mark-Mary.
[00:00:42 –> 00:00:45] What’s up, everybody? Fr. Innocent here.
[00:00:45 –> 00:00:47] What’s up? Fr. PT here.
[00:00:47 –> 00:00:48] And this is- – Hey, hey.
[00:00:48 –> 00:00:50] “Poco a Poco Podcast.” – Oh.
[00:00:50 –> 00:00:52] Whoa, whoa, you didn’t even let me say hello.
[00:00:52 –> 00:00:53] Oh, really?
[00:00:53 –> 00:00:54] Fr. Angelus here. (laughs)
[00:00:54 –> 00:00:56] Fr. Angelus is still here.
[00:00:56 –> 00:00:58] So not used to me being on.
[00:00:58 –> 00:00:59] Here we are.
[00:01:00 –> 00:01:02] My bad.
[00:01:02 –> 00:01:03] I was- – You’re
[00:01:03 –> 00:01:04] (father laughs) totally forgiven.
[00:01:04 –> 00:01:06] I think I was thinking about…
[00:01:06 –> 00:01:08] We just had Fr. Gregory on,
[00:01:08 –> 00:01:10] so I was just thinking about that.
[00:01:11 –> 00:01:12] And that was fun.
[00:01:12 –> 00:01:13] I’m glad that worked.
[00:01:13 –> 00:01:14] Yeah, it was gift.
[00:01:14 –> 00:01:15] Yeah. – Yeah, super fun.
[00:01:17 –> 00:01:19] He’s basically our age.
[00:01:19 –> 00:01:21] I think he’s a year or two younger
[00:01:21 –> 00:01:24] than even the youngest of us.
[00:01:25 –> 00:01:29] But I like that he can speak the same language.
[00:01:29 –> 00:01:30] Mm-hmm. – Yeah, totally.
[00:01:30 –> 00:01:31] Anyway, go ahead.
[00:01:32 –> 00:01:34] He’s so profoundly smart
[00:01:34 –> 00:01:36] and he has everything he needs in that.
[00:01:36 –> 00:01:41] But I was just moved by his, I guess, connectability and…
[00:01:42 –> 00:01:43] He’s just so-
[00:01:43 –> 00:01:44] Totally.
[00:01:44 –> 00:01:45] He has like the sports thing.
[00:01:45 –> 00:01:47] He has such a way to talk about life, and he’s very funny,
[00:01:47 –> 00:01:49] and he’s kinda dry humor.
[00:01:49 –> 00:01:50] I just, yeah.
[00:01:50 –> 00:01:51] I haven’t spent a ton of time with him,
[00:01:51 –> 00:01:52] so I was just super moved
[00:01:52 –> 00:01:55] and really liked hanging out with him.
[00:01:55 –> 00:01:56] Yeah.
[00:01:57 –> 00:02:00] So a couple of big events here, big things to celebrate.
[00:02:00 –> 00:02:03] Number one, Fr. PT has joined the club.
[00:02:05 –> 00:02:06] What club?
[00:02:06 –> 00:02:09] We’re all above 40. – (laughs) Yeah, PT.
[00:02:09 –> 00:02:10] We’re all in our 40s now.
[00:02:10 –> 00:02:11] Oh, yeah. (father laughs)
[00:02:11 –> 00:02:12] Yeah, yeah, yeah, yeah. – Come on, dude.
[00:02:12 –> 00:02:13] Come on.
[00:02:13 –> 00:02:14] I’m there.
[00:02:14 –> 00:02:15] I feel 40.
[00:02:15 –> 00:02:17] Well, actually, I’m 40. (father laughs)
[00:02:17 –> 00:02:19] I don’t know if I actually feel it, but yeah.
[00:02:19 –> 00:02:21] So thank you guys for welcoming into the club.
[00:02:21 –> 00:02:22] Appreciate it.
[00:02:22 –> 00:02:23] Yeah, it’s great
[00:02:23 –> 00:02:24] to have you here. – Shout-out to all the
[00:02:24 –> 00:02:25] 40-plus people out there.
[00:02:27 –> 00:02:28] It’s interesting.
[00:02:28 –> 00:02:31] It’s funny because we all met you
[00:02:31 –> 00:02:35] when you were, at the oldest, 22.
[00:02:36 –> 00:02:37] Yeah.
[00:02:37 –> 00:02:39] You were postulant at 22?
[00:02:39 –> 00:02:40] I was postulant at 22, yeah.
[00:02:40 –> 00:02:41] Gosh, that’s wild.
[00:02:42 –> 00:02:45] And did you meet him even before that, Fr. Innocent?
[00:02:45 –> 00:02:46] You probably met him maybe before he was a postulant.
[00:02:46 –> 00:02:48] I met you on your two-week visit, bro.
[00:02:48 –> 00:02:49] I don’t even remember that.
[00:02:49 –> 00:02:50] Did you?
[00:02:50 –> 00:02:51] Yeah, I was a novice, yeah.
[00:02:51 –> 00:02:51] Yeah, must have, yeah.
[00:02:51 –> 00:02:54] I remember. – So I was 21 at that point.
[00:02:54 –> 00:02:56] Two-week visit, is that true?
[00:02:56 –> 00:02:57] Or some other visit. – No.
[00:02:57 –> 00:02:58] I remember- – If I was two-week visit,
[00:02:58 –> 00:03:00] I still would’ve been 22
[00:03:00 –> 00:03:01] ’cause of my birthday’s in April, yeah.
[00:03:01 –> 00:03:02] Yeah.
[00:03:02 –> 00:03:03] That is wild. – Do you know we have
[00:03:03 –> 00:03:05] a picture of you when you’re a teenager on our refrigerator
[00:03:05 –> 00:03:06] at the front? – Yeah, I know.
[00:03:06 –> 00:03:08] There’s a lot of pictures out there of me.
[00:03:08 –> 00:03:09] It’s just crazy.
[00:03:09 –> 00:03:10] There’s a guy next to you that kinda looked
[00:03:10 –> 00:03:12] like it could be Fr. Mark-Mary when he was younger.
[00:03:12 –> 00:03:14] And so we were joking. (fathers laughing)
[00:03:14 –> 00:03:16] We had postulant dishes with the postulants the other day,
[00:03:16 –> 00:03:17] and they were like, “You should show it on the podcast.”
[00:03:17 –> 00:03:19] I was like, “That would be awesome.”
[00:03:19 –> 00:03:20] Yeah.
[00:03:20 –> 00:03:22] On the all-audio podcast?
[00:03:26 –> 00:03:28] But also, the kid in the video is probably all…
[00:03:28 –> 00:03:32] He is already taller than I am now, so-
[00:03:32 –> 00:03:34] That’s true. (fathers laughing)
[00:03:34 –> 00:03:35] You mean the picture?
[00:03:35 –> 00:03:38] But to know you from 22 to 40,
[00:03:38 –> 00:03:40] when you think about it like that, it’s pretty wild.
[00:03:40 –> 00:03:41] Yeah.
[00:03:41 –> 00:03:43] But I mean, it’s all of our experiences, right?
[00:03:43 –> 00:03:44] I’ve known all y’all- – I know, yeah, yeah, yeah.
[00:03:44 –> 00:03:46] For like 18 years or 17 years. (laughs)
[00:03:46 –> 00:03:48] Yeah. – When you think about it.
[00:03:48 –> 00:03:50] It’s just wild to think about it.
[00:03:50 –> 00:03:50] It’s a long time.
[00:03:50 –> 00:03:51] Yeah.
[00:03:51 –> 00:03:52] It is a long time.
[00:03:52 –> 00:03:54] Do you remember that conversation we had about,
[00:03:54 –> 00:03:55] would you be friends with me
[00:03:55 –> 00:03:56] if we were in high school together?
[00:03:56 –> 00:03:58] (all laughing)
[00:03:58 –> 00:03:59] Remind me how that went.
[00:04:01 –> 00:04:03] Me and Fr. Innocent would definitely probably not
[00:04:03 –> 00:04:05] have the honor of having you and Fr. Mark-Mary
[00:04:05 –> 00:04:06] wanna be friends with us.
[00:04:06 –> 00:04:08] Oh, that’s right, yeah. – But thank God for the gift
[00:04:08 –> 00:04:08] of brotherhood
[00:04:08 –> 00:04:09] and religious life. – Yeah, thank God you’re stuck
[00:04:09 –> 00:04:10] with us.
[00:04:10 –> 00:04:11] (all laughing)
[00:04:11 –> 00:04:13] But I don’t know, there’s a grace given
[00:04:13 –> 00:04:15] that you would have to get over your,
[00:04:16 –> 00:04:17] us being not as cool as you two.
[00:04:17 –> 00:04:20] See, I don’t think that’s totally, that one, it’s true.
[00:04:20 –> 00:04:21] ‘Cause I think, weren’t you guys friends
[00:04:21 –> 00:04:23] with everybody in your high school?
[00:04:23 –> 00:04:25] Like in your class? (father laughs)
[00:04:25 –> 00:04:26] I don’t know.
[00:04:26 –> 00:04:28] I don’t know if we would’ve like hung out
[00:04:28 –> 00:04:30] ’cause you play sports, I played sports.
[00:04:30 –> 00:04:32] There’s like that common thing there.
[00:04:32 –> 00:04:33] Yeah.
[00:04:33 –> 00:04:35] We would’ve at least been nice to each other.
[00:04:35 –> 00:04:36] “What up” in the hallways. – Yeah.
[00:04:36 –> 00:04:38] I know, but the funny thing is,
[00:04:38 –> 00:04:40] is that us four, we actually like each other a lot.
[00:04:40 –> 00:04:42] Yeah, yeah. (father laughs)
[00:04:42 –> 00:04:44] Like in our life, 18 years in, whatever,
[00:04:44 –> 00:04:46] we actually like each other a lot
[00:04:46 –> 00:04:49] that we don’t hang out ’cause we have to, right?
[00:04:49 –> 00:04:51] So that’s just really funny. – Right, right?
[00:04:51 –> 00:04:51] When we’ve grown (father laughs)
[00:04:51 –> 00:04:52] and matured, you’re like, “Wow,
[00:04:52 –> 00:04:55] you guys are really my friends.”
[00:04:56 –> 00:04:57] Yeah, this is awkward, but-
[00:04:58 –> 00:04:59] But yeah. – Just some things
[00:04:59 –> 00:05:01] have changed since the last time we were together.
[00:05:01 –> 00:05:04] Mm-hmm, specifically you. – And…
[00:05:04 –> 00:05:04] Yeah. (fathers laughing)
[00:05:04 –> 00:05:07] I don’t really like you guys anymore.
[00:05:07 –> 00:05:08] All right.
[00:05:10 –> 00:05:11] What else were we gonna talk about?
[00:05:11 –> 00:05:12] Sorry to interrupt you guys. – He turned 40.
[00:05:12 –> 00:05:15] I wanna know. – We gotta celebrate 40.
[00:05:15 –> 00:05:15] We did it.
[00:05:17 –> 00:05:19] There was something else that you did.
[00:05:19 –> 00:05:20] Marathon.
[00:05:20 –> 00:05:21] Well, yeah, we’re gonna get…
[00:05:21 –> 00:05:22] Yeah, yeah, yeah, that’s the last thing.
[00:05:22 –> 00:05:23] Oh, sorry.
[00:05:23 –> 00:05:24] What was the other thing? (father chuckles)
[00:05:24 –> 00:05:25] I don’t know.
[00:05:26 –> 00:05:27] This is great.
[00:05:27 –> 00:05:31] Anyway, so congratulations on-
[00:05:31 –> 00:05:33] Running a marathon. – Running your first marathon.
[00:05:33 –> 00:05:35] Thank you, thank you.
[00:05:35 –> 00:05:35] We did it.
[00:05:37 –> 00:05:38] It was the best of times.
[00:05:38 –> 00:05:39] It was the worst of times.
[00:05:39 –> 00:05:41] I said this I think the other day to you, Fr. Innocent,
[00:05:41 –> 00:05:43] but I hope it’s the hardest thing I do this year,
[00:05:43 –> 00:05:45] (chuckles) you know?
[00:05:46 –> 00:05:49] Yeah, and it was a fun experience.
[00:05:49 –> 00:05:52] And I ran it this last Saturday or Sunday.
[00:05:52 –> 00:05:54] But up to that point, I only run 14 miles.
[00:05:54 –> 00:05:56] And so typically, for your marathon training,
[00:05:56 –> 00:05:57] you’re supposed to run up to 20.
[00:05:57 –> 00:05:59] And I mean, just miles on your feet,
[00:05:59 –> 00:06:04] but yeah, so like mile 17 on stunk, but it was good.
[00:06:04 –> 00:06:05] It was good.
[00:06:05 –> 00:06:09] It’s good to have finished and good to just do it, and so.
[00:06:09 –> 00:06:10] How you feeling now?
[00:06:10 –> 00:06:10] Great, great.
[00:06:10 –> 00:06:12] It’s like three or four days after.
[00:06:12 –> 00:06:15] And probably by day two I was walking normally again.
[00:06:18 –> 00:06:20] Immediately after, it’s like the duck walk you do
[00:06:20 –> 00:06:23] ’cause your legs just can’t move in the way
[00:06:23 –> 00:06:24] that they should.
[00:06:24 –> 00:06:27] Then the next day after, there’s still residual pain.
[00:06:27 –> 00:06:31] But yeah, Tuesday, I was walking a lot better,
[00:06:31 –> 00:06:32] and then, yeah, now it’s normal
[00:06:32 –> 00:06:35] and I could probably continue running right now,
[00:06:35 –> 00:06:37] but I’ma take a week off.
[00:06:37 –> 00:06:38] I think I deserve it.
[00:06:38 –> 00:06:39] Yeah, you do. – Yes, you do.
[00:06:39 –> 00:06:41] And so that’s it, but yeah.
[00:06:41 –> 00:06:43] You’re gonna do another one?
[00:06:43 –> 00:06:45] Yeah, hopefully in November, hopefully.
[00:06:45 –> 00:06:47] We’ll see. – Do Wildman, bro.
[00:06:47 –> 00:06:48] Did anybody do it with ya?
[00:06:48 –> 00:06:50] No, nobody did it with me.
[00:06:50 –> 00:06:52] Yeah, it was a cool experience.
[00:06:52 –> 00:06:55] It was in Long Island and so it was around my high school.
[00:06:55 –> 00:06:59] And yeah, it’s just like places that I known,
[00:06:59 –> 00:07:01] running past, yeah, different parts,
[00:07:01 –> 00:07:03] and I was like, “Oh, this is kinda neat.”
[00:07:03 –> 00:07:05] But yeah, there’s just a lot of things
[00:07:05 –> 00:07:07] that I’ll probably share eventually at some point time
[00:07:07 –> 00:07:10] in this podcast or just reflections and…
[00:07:10 –> 00:07:12] But yeah, it’s a awesome, awesome experience.
[00:07:12 –> 00:07:13] Tough but beautiful.
[00:07:14 –> 00:07:15] Did you hit a wall?
[00:07:15 –> 00:07:16] Is that a thing?
[00:07:16 –> 00:07:18] Yeah, yeah, by 17, my legs…
[00:07:18 –> 00:07:21] So my breathing was fine, my heart rate was fine,
[00:07:21 –> 00:07:23] but then my legs just didn’t wanna cooperate
[00:07:23 –> 00:07:24] in the way that they should.
[00:07:24 –> 00:07:27] My brain was sending signals to my legs
[00:07:27 –> 00:07:29] to move or move faster,
[00:07:29 –> 00:07:32] and my legs were like, “Nah, we’re good.” (laughs)
[00:07:32 –> 00:07:34] And so up to that point,
[00:07:34 –> 00:07:35] it would’ve been like constant running.
[00:07:35 –> 00:07:38] And then like at 17, I had to stop,
[00:07:38 –> 00:07:41] take a little bit extended period of breaks
[00:07:41 –> 00:07:44] at the water station or walk for like a minute
[00:07:44 –> 00:07:45] and then just continue running.
[00:07:45 –> 00:07:48] And so yeah, so like 17 I would say is the wall,
[00:07:48 –> 00:07:51] and then just miles- – That’s quite a long…
[00:07:51 –> 00:07:53] That’s a lot of miles before you have to walk.
[00:07:53 –> 00:07:53] Yeah, that’s the crazy thing.
[00:07:53 –> 00:07:57] I was thinking like I still have nine more miles to go.
[00:07:57 –> 00:07:58] (father laughs)
[00:07:58 –> 00:08:02] And a lot of it’s just mental, you know?
[00:08:02 –> 00:08:03] ‘Cause up to this point,
[00:08:03 –> 00:08:05] the longest race I ever run is a half marathon.
[00:08:05 –> 00:08:08] And so at like, whatever, a little bit under two hours,
[00:08:08 –> 00:08:10] I finished my half.
[00:08:10 –> 00:08:11] And I was thinking,
[00:08:11 –> 00:08:15] I have another half marathon to run, (chuckles) you know?
[00:08:15 –> 00:08:17] So like two hours of running to go.
[00:08:17 –> 00:08:20] But yeah, the wall’s a real thing
[00:08:20 –> 00:08:24] and it just takes like mental fortitude
[00:08:24 –> 00:08:26] and exertion to get to the end.
[00:08:26 –> 00:08:27] But like it’s one of those things
[00:08:27 –> 00:08:29] where I’m not not gonna finish.
[00:08:29 –> 00:08:32] And whether I have to crawl across the finish line
[00:08:32 –> 00:08:34] or whatever, just I’m gonna make it, so.
[00:08:34 –> 00:08:37] And thanks be to God I didn’t have to crawl, but.
[00:08:38 –> 00:08:40] That could have been a great video, though.
[00:08:41 –> 00:08:42] Inspirational video. (laughs)
[00:08:42 –> 00:08:43] Yeah.
[00:08:43 –> 00:08:44] You don’t wanna be the guy,
[00:08:44 –> 00:08:47] like there’s the inspirational videos of one guy falls down
[00:08:47 –> 00:08:49] and another person like picks him up and walks him across.
[00:08:49 –> 00:08:50] Yeah, you don’t wanna be
[00:08:50 –> 00:08:51] the guy that falls. – You always wanna be the guy
[00:08:51 –> 00:08:52] who like picks the guy up- – Helps.
[00:08:52 –> 00:08:53] And walks him across. (fathers laughing)
[00:08:53 –> 00:08:54] You don’t want to be the guy getting carried.
[00:08:54 –> 00:08:55] Mm-hmm.
[00:08:56 –> 00:08:59] But also, the weekend before, you ran a half marathon.
[00:08:59 –> 00:09:00] I did.
[00:09:00 –> 00:09:02] And we were together, and I was kinda asking about this,
[00:09:02 –> 00:09:03] and somebody else was there
[00:09:03 –> 00:09:05] that kinda was making me feel stupid,
[00:09:08 –> 00:09:11] is that normal to do literally like a week before
[00:09:11 –> 00:09:12] to do a half marathon?
[00:09:12 –> 00:09:13] No.
[00:09:13 –> 00:09:14] Right, you should be tapering
[00:09:14 –> 00:09:16] at that point normally. – Yeah, yeah.
[00:09:16 –> 00:09:20] That was like a, it was a scheduling thing,
[00:09:20 –> 00:09:22] meaning I promised…
[00:09:22 –> 00:09:23] I saw that, too.
[00:09:23 –> 00:09:26] I promised to run this half marathon with a buddy,
[00:09:26 –> 00:09:27] and then it just so happened
[00:09:27 –> 00:09:30] that the marathon fell the weekend after, and so.
[00:09:30 –> 00:09:32] And the half marathon, anyway, it was hilly.
[00:09:32 –> 00:09:34] And so ideally, you’re resting,
[00:09:34 –> 00:09:36] or at least I think it’s a easier run of like 10 miles
[00:09:36 –> 00:09:38] or something like that.
[00:09:38 –> 00:09:40] And you’re not exerting a lot of effort.
[00:09:40 –> 00:09:44] But anyway, the half marathon was a thing that I did
[00:09:44 –> 00:09:47] that I probably shouldn’t have done the week before, and so.
[00:09:47 –> 00:09:48] But anyway,
[00:09:48 –> 00:09:50] you still did it. – Yeah, still did it.
[00:09:50 –> 00:09:50] Killed it.
[00:09:50 –> 00:09:53] Congratulations. – Yeah, thank you.
[00:09:53 –> 00:09:54] Let’s talk about something else.
[00:09:54 –> 00:09:55] Okay.
[00:09:55 –> 00:09:56] What are you talk… (father laughs)
[00:09:56 –> 00:09:57] What?
[00:09:57 –> 00:10:00] And also, kinda we’ll tie in a little bit to our video,
[00:10:00 –> 00:10:03] or our topic, is the other thing I was gonna say
[00:10:03 –> 00:10:05] is that for the first time, we’ll see if it ever happens,
[00:10:06 –> 00:10:07] we’ll just kinda keep it general,
[00:10:07 –> 00:10:12] but we’re all on a body of people.
[00:10:13 –> 00:10:15] We’re all on a council together,
[00:10:15 –> 00:10:18] which would involve, generally speaking, us all being
[00:10:18 –> 00:10:21] in the same room once a month for meetings.
[00:10:21 –> 00:10:22] Yeah.
[00:10:22 –> 00:10:23] Starting in- – That’ll be fun, huh?
[00:10:23 –> 00:10:23] New year. (father chuckles)
[00:10:23 –> 00:10:27] ‘Cause otherwise, we’re- – And PT, it’s gonna be great.
[00:10:27 –> 00:10:28] You got it. – Otherwise, it’s once
[00:10:28 –> 00:10:29] every three or four months.
[00:10:29 –> 00:10:31] The great part of it is being with y’all,
[00:10:31 –> 00:10:36] I’ll just say that, of these meetings, and so.
[00:10:36 –> 00:10:37] (father chuckles)
[00:10:37 –> 00:10:39] Off air, bro, we can talk about attitude.
[00:10:39 –> 00:10:41] Fr. Gregory talked about it. (father chuckles)
[00:10:41 –> 00:10:42] It’s not necessarily what happens,
[00:10:42 –> 00:10:43] but the attitude, you know?
[00:10:43 –> 00:10:44] So we’ll have to navigate- – Oh, you’re gonna give
[00:10:44 –> 00:10:46] the attitude lesson?
[00:10:46 –> 00:10:46] (fathers laughing)
[00:10:46 –> 00:10:49] Bro, I have great attitude in those things.
[00:10:49 –> 00:10:50] I don’t talk.
[00:10:50 –> 00:10:50] I mean, that’s kind of
[00:10:50 –> 00:10:53] how I approach those things. – All right, yeah, yeah.
[00:10:53 –> 00:10:54] Yeah, yeah, yeah.
[00:10:54 –> 00:10:55] All right.
[00:10:55 –> 00:10:56] Well, don’t, let’s…
[00:10:56 –> 00:10:59] (laughs) I was gonna bring up speech class from second year
[00:10:59 –> 00:11:01] or that first year of seminary.
[00:11:01 –> 00:11:02] Mm.
[00:11:02 –> 00:11:04] Deep cut. – That was great.
[00:11:04 –> 00:11:04] I kinda have the same.
[00:11:04 –> 00:11:06] It’s a similar attitude of like being in class.
[00:11:06 –> 00:11:08] Fr. Xavier would always make fun of me
[00:11:08 –> 00:11:12] ’cause I’m like there, but I’m kind of like multitasking
[00:11:12 –> 00:11:14] and doing other things. (laughs)
[00:11:14 –> 00:11:17] And Fr. Xavier’s very focused and like very tuned in
[00:11:17 –> 00:11:18] and I’m just not,
[00:11:18 –> 00:11:22] so that’s usually how I handle things. (laughs)
[00:11:22 –> 00:11:25] I’m typically the find a friend, sit next to them,
[00:11:25 –> 00:11:27] and distract the friend and make side comments
[00:11:27 –> 00:11:28] as much as I can (father laughs)
[00:11:28 –> 00:11:30] and be disruptive to the overall flow, so.
[00:11:30 –> 00:11:31] And I think I felt like I did that.
[00:11:31 –> 00:11:32] I mean, not disruptive,
[00:11:32 –> 00:11:34] but I sat next to you, Fr. Mark-Mary,
[00:11:34 –> 00:11:36] and it was helpful for me. (laughs)
[00:11:36 –> 00:11:37] During seminary?
[00:11:37 –> 00:11:38] Not during seminary. – Oh, the house.
[00:11:38 –> 00:11:39] Oh, yeah, oh, okay.
[00:11:39 –> 00:11:40] During the meeting, yeah. – The meeting,
[00:11:40 –> 00:11:41] yeah, yeah, yeah. (father laughs)
[00:11:41 –> 00:11:42] During seminary- – And also-
[00:11:42 –> 00:11:43] I had other guys in the back when you guys
[00:11:43 –> 00:11:45] were in the other corner. – Yeah, yeah, yeah.
[00:11:45 –> 00:11:46] Bad boy island.
[00:11:46 –> 00:11:47] We’ll talk about this. (father chuckles)
[00:11:47 –> 00:11:48] This is all perfect.
[00:11:48 –> 00:11:49] It’s gonna fit with the episode.
[00:11:49 –> 00:11:53] But we’re not gonna make this too big of a thing
[00:11:53 –> 00:11:55] ’cause it’s a little bit sensitive.
[00:11:55 –> 00:11:56] Not that sensitive.
[00:11:56 –> 00:12:01] But one of the things with Fr. PT is he does things
[00:12:04 –> 00:12:07] that educate me and teach me.
[00:12:07 –> 00:12:11] And seeing the way you entered the room to that meeting
[00:12:11 –> 00:12:13] was like a very…
[00:12:14 –> 00:12:15] What’s it called?
[00:12:15 –> 00:12:17] Like you hold up a mirror, and it like, convicting.
[00:12:17 –> 00:12:18] It was very convicting.
[00:12:18 –> 00:12:21] You were like going in, dappin’ everybody up,
[00:12:21 –> 00:12:24] saying hello, being (chuckles) warm and joyful.
[00:12:24 –> 00:12:26] And I was like, “Oh, well,
[00:12:26 –> 00:12:29] I guess that’s how some people come into meetings
[00:12:29 –> 00:12:30] and rooms.” (fathers laughing)
[00:12:30 –> 00:12:32] That was interesting.
[00:12:32 –> 00:12:33] That was good to see.
[00:12:34 –> 00:12:36] So anyway, you were already making a difference.
[00:12:36 –> 00:12:37] Thank you.
[00:12:38 –> 00:12:39] I’m happy that’s the impression you left
[00:12:39 –> 00:12:42] ’cause the interior disposition was not the same.
[00:12:42 –> 00:12:43] Well, that was before the meeting started.
[00:12:43 –> 00:12:44] That’s true.
[00:12:44 –> 00:12:46] (Fr. Mark-Mary laughs)
[00:12:46 –> 00:12:49] But like what I’m gonna talk about here today,
[00:12:49 –> 00:12:52] and I appreciate you guys letting me sort of lead it here
[00:12:52 –> 00:12:54] ’cause it might seem a little bit abstract or vague,
[00:12:54 –> 00:12:55] but I’ll make some- – You always lead it-
[00:12:55 –> 00:12:57] Sense of it. – Just for the record.
[00:12:57 –> 00:12:58] (father laughs)
[00:12:58 –> 00:13:00] But sometimes it’s more immediately obvious
[00:13:00 –> 00:13:01] what we’re gonna be doing.
[00:13:03 –> 00:13:08] But also, don’t forget, when I asked if anybody wanted
[00:13:08 –> 00:13:10] to lead episodes, we got one response,
[00:13:10 –> 00:13:12] so- – Hey, I did my part, bro.
[00:13:12 –> 00:13:13] I know, I’m saying I’m agreeing with you.
[00:13:13 –> 00:13:15] I’m ready. – I’m just-
[00:13:15 –> 00:13:16] I’m usually better if you ask.
[00:13:16 –> 00:13:18] If you have a topic that you want me to lead
[00:13:18 –> 00:13:19] and you’re like, “Hey, Fr., could you do this?”
[00:13:19 –> 00:13:20] But-
[00:13:20 –> 00:13:21] Good, we’re gonna get there eventually,
[00:13:21 –> 00:13:22] I think- – Well-
[00:13:22 –> 00:13:23] Internet (indistinct). – That’s pretty vague
[00:13:23 –> 00:13:24] still, too, so anyway.
[00:13:24 –> 00:13:25] Yeah, yeah, yeah.
[00:13:25 –> 00:13:26] (fathers chuckling)
[00:13:26 –> 00:13:28] By the way, while Fr. PT was talking,
[00:13:28 –> 00:13:30] one of Fr. Angelus’ servants just brought him
[00:13:30 –> 00:13:31] a freshly brewed cup of coffee.
[00:13:31 –> 00:13:32] (fathers chuckling)
[00:13:32 –> 00:13:35] As soon as I put mute and he came in and gave me coffee,
[00:13:35 –> 00:13:36] I was like, “They’re gonna mention that.”
[00:13:36 –> 00:13:38] Yeah, yeah, yeah, yeah.
[00:13:38 –> 00:13:39] Rightly so.
[00:13:39 –> 00:13:40] So I’m gonna start.
[00:13:40 –> 00:13:43] I’m gonna start far and then work up to the topic
[00:13:43 –> 00:13:46] is I think all of us are familiar
[00:13:46 –> 00:13:51] with like the Navy SEAL training BUD/S Hell Week, right?
[00:13:52 –> 00:13:54] You guys have all heard of that.
[00:13:54 –> 00:13:55] Yup.
[00:13:55 –> 00:13:56] Mm-hmm, oh, yeah. – Yes, yeah.
[00:13:56 –> 00:13:57] Yup.
[00:13:57 –> 00:14:01] And generally, some of those books have kinda gone
[00:14:01 –> 00:14:04] through the friary, just some of the Navy, like some story,
[00:14:05 –> 00:14:07] even if it’s like Jocko leadership stuff.
[00:14:07 –> 00:14:08] But almost all of the books,
[00:14:08 –> 00:14:10] ’cause they understand what’s interesting,
[00:14:10 –> 00:14:13] have some sort of beginning that talks about the BUD/S,
[00:14:13 –> 00:14:15] which is like the very, very…
[00:14:15 –> 00:14:16] Well, we just could stick on Hell Week.
[00:14:16 –> 00:14:19] But it’s like this very, very intense physical training,
[00:14:19 –> 00:14:22] kind of this war on attrition
[00:14:22 –> 00:14:24] to see who kinda has the mental…
[00:14:24 –> 00:14:25] It’s the first filter
[00:14:25 –> 00:14:26] to see who kinda has the mental toughness
[00:14:26 –> 00:14:30] to start to go on to the rest of some
[00:14:30 –> 00:14:33] of the training and formation, et cetera.
[00:14:33 –> 00:14:36] And it’s very much depicted as like the hardest,
[00:14:36 –> 00:14:38] most painful endurance thing.
[00:14:38 –> 00:14:40] Everything with the getting wet in San D.
[00:14:40 –> 00:14:41] where you go down in the water
[00:14:41 –> 00:14:42] and you roll around and it’s cold,
[00:14:42 –> 00:14:44] and then you’re swimming, and then you’re jogging,
[00:14:44 –> 00:14:46] and then you’re not really eating,
[00:14:46 –> 00:14:48] or you’re not really sleeping.
[00:14:48 –> 00:14:50] And it’s just like this whole thing.
[00:14:50 –> 00:14:52] And when you read about it or you kinda understand it,
[00:14:52 –> 00:14:54] you’re like, “Yeah, okay, I see.
[00:14:54 –> 00:14:55] That would be like…”
[00:14:55 –> 00:14:57] There’s just a reason that these superstar athletes
[00:14:57 –> 00:15:01] and endurance people, like so many people just tap out.
[00:15:01 –> 00:15:03] But have you guys ever seen a video of it?
[00:15:04 –> 00:15:05] Yeah, I have.
[00:15:05 –> 00:15:07] Yeah, I watched, yeah.
[00:15:07 –> 00:15:09] I think so. – But if you just watch some
[00:15:09 –> 00:15:12] of the short training clips, at least my experience of it
[00:15:12 –> 00:15:17] is it’s like, oh, it doesn’t really look that bad.
[00:15:17 –> 00:15:22] ‘Cause what you see, it’s like some guys like rolling
[00:15:24 –> 00:15:25] in the water for a little bit.
[00:15:25 –> 00:15:29] Or I don’t know, just going on a jog.
[00:15:29 –> 00:15:30] There’s something about it,
[00:15:30 –> 00:15:32] and this was my sort of immediate experience,
[00:15:32 –> 00:15:34] it’s like what I’d heard about
[00:15:34 –> 00:15:36] and what I expected when I actually saw it,
[00:15:36 –> 00:15:39] and it just kinda fell a little bit flat.
[00:15:43 –> 00:15:47] But obviously, my perception there is off.
[00:15:47 –> 00:15:51] And part of what’s off is a short little clip
[00:15:51 –> 00:15:55] doesn’t do justice to the whole week-long buildup
[00:15:55 –> 00:15:57] of the pain and the chafing and the cold
[00:15:57 –> 00:15:59] and the lack of sleep.
[00:15:59 –> 00:16:01] There is a part on the outside
[00:16:01 –> 00:16:04] just seeing like a little thing of people swimming
[00:16:04 –> 00:16:05] or whatever it is.
[00:16:05 –> 00:16:10] It doesn’t immediately look as painful or difficult.
[00:16:11 –> 00:16:15] A different example that might make sense is…
[00:16:15 –> 00:16:17] Trying to think of another one.
[00:16:17 –> 00:16:18] The first one that comes to mind
[00:16:18 –> 00:16:20] is I’ve kinda recently learned,
[00:16:20 –> 00:16:22] and this is a little bit more on the nose,
[00:16:22 –> 00:16:25] of the whole like misophonia thing.
[00:16:25 –> 00:16:26] Do you guys know what that is?
[00:16:26 –> 00:16:27] No.
[00:16:27 –> 00:16:29] But you do.
[00:16:29 –> 00:16:32] So this is the whole thing where these people,
[00:16:32 –> 00:16:35] certain sounds make people get very angry.
[00:16:35 –> 00:16:37] Mm.
[00:16:37 –> 00:16:38] I do know about that now. – Right?
[00:16:38 –> 00:16:39] Yes. – Yeah, yeah, yeah.
[00:16:39 –> 00:16:40] This is the class thing, right?
[00:16:40 –> 00:16:44] So it’s like I’ve learned…
[00:16:44 –> 00:16:45] Like if I’m with somebody in a car
[00:16:45 –> 00:16:47] and they’re like chewing gum,
[00:16:48 –> 00:16:52] it feels like they are insulting me
[00:16:52 –> 00:16:56] and doing very grave and intentional harm to me.
[00:16:57 –> 00:16:58] (father chuckles)
[00:16:58 –> 00:17:00] That’s the interior emotional experience.
[00:17:00 –> 00:17:01] But I’m not alone in this.
[00:17:01 –> 00:17:03] There’s this whole world of people
[00:17:03 –> 00:17:06] who have this sort of type of experience.
[00:17:06 –> 00:17:09] But what’s funny is I was kind of going…
[00:17:09 –> 00:17:10] ‘Cause I just kind of,
[00:17:10 –> 00:17:12] I’ve had this subjective experience of it.
[00:17:12 –> 00:17:12] I didn’t know what it was.
[00:17:12 –> 00:17:13] And then I learned, oh, it’s a thing,
[00:17:13 –> 00:17:15] so I went down a rabbit hole.
[00:17:15 –> 00:17:18] And it’s funny ’cause there’s this video out there
[00:17:18 –> 00:17:23] of this woman on her lunch break at work in her car.
[00:17:23 –> 00:17:25] And she’s talking about how she was at lunch.
[00:17:25 –> 00:17:27] And she’s kinda like patting herself on the back.
[00:17:27 –> 00:17:29] I think the idea is like she was at lunch
[00:17:29 –> 00:17:30] and the people were eating,
[00:17:30 –> 00:17:33] and it was like what was going on
[00:17:33 –> 00:17:36] and how they were eating, whatever, it was driving her nuts.
[00:17:36 –> 00:17:39] And so she just went and sat in her car and ate by herself.
[00:17:39 –> 00:17:41] And this was sort of like a victory.
[00:17:41 –> 00:17:42] “I didn’t blow up, I didn’t snap.
[00:17:42 –> 00:17:43] I just kinda went and did this.”
[00:17:43 –> 00:17:48] And all of these people are like bashing her
[00:17:48 –> 00:17:49] in the comments.
[00:17:49 –> 00:17:51] All of these people are being like, “You’re so privileged
[00:17:51 –> 00:17:53] and you’re so this, and you’re so sensitive,
[00:17:53 –> 00:17:55] and you’re so blah, blah, blah.”
[00:17:55 –> 00:17:58] But for somebody who actually has that experience,
[00:17:58 –> 00:18:00] I’m like, I totally get it.
[00:18:00 –> 00:18:04] I totally get why that was something
[00:18:04 –> 00:18:09] that was driving you nuts and you had to just kinda…
[00:18:10 –> 00:18:11] It wasn’t just something
[00:18:11 –> 00:18:12] that you could’ve just like powered through
[00:18:12 –> 00:18:13] and been happy through.
[00:18:13 –> 00:18:14] You just had to get out of there.
[00:18:16 –> 00:18:21] But I get it only because I’ve actually had that.
[00:18:21 –> 00:18:22] I get it.
[00:18:22 –> 00:18:24] I’ve had the experience and so I get it from within.
[00:18:24 –> 00:18:26] But people on the outside, they just don’t.
[00:18:28 –> 00:18:30] It seems so trivial, and it’s small,
[00:18:30 –> 00:18:31] and it seems like you’re overreacting,
[00:18:31 –> 00:18:33] and you get missed, right?
[00:18:35 –> 00:18:37] And then maybe two more examples
[00:18:37 –> 00:18:39] just kinda to open it up is, Fr.,
[00:18:42 –> 00:18:45] I don’t know if you’ve ever heard somebody talk about,
[00:18:45 –> 00:18:46] I’m sure the guys have,
[00:18:46 –> 00:18:49] like sometimes you hear somebody talk about
[00:18:49 –> 00:18:54] what they would express as like an abusive environment
[00:18:55 –> 00:18:58] where there’s like psychological,
[00:18:59 –> 00:19:01] it’s just like very, very unhealthy.
[00:19:01 –> 00:19:05] And sometimes the examples they give are like,
[00:19:05 –> 00:19:08] “This thing happened, they said this, they said that.”
[00:19:08 –> 00:19:12] And it’s not like they swore at you, they insulted you.
[00:19:12 –> 00:19:15] There’s just like, there’s these…
[00:19:15 –> 00:19:17] When you just hear the small thing, like for me,
[00:19:17 –> 00:19:21] it’s like watch a little clip from the BUD/S training,
[00:19:21 –> 00:19:24] it’s like sometimes if you’re on the outside,
[00:19:24 –> 00:19:28] it’s hard to really get why that was so important
[00:19:28 –> 00:19:30] or why this was so painful or so hurtful.
[00:19:30 –> 00:19:33] And so sometimes people will be sharing
[00:19:33 –> 00:19:37] the really, really psychologically stressful
[00:19:37 –> 00:19:40] and painful and detrimental experience they’re in
[00:19:40 –> 00:19:41] and they’re sharing it with other people,
[00:19:41 –> 00:19:44] and they’re totally getting missed
[00:19:44 –> 00:19:47] because there’s something about a lack
[00:19:47 –> 00:19:49] of totally getting it from the inside.
[00:19:49 –> 00:19:51] And you don’t see the accumulation.
[00:19:51 –> 00:19:53] You don’t see the stress it’s caused.
[00:19:53 –> 00:19:55] You don’t see these small little things
[00:19:55 –> 00:19:56] that are consistent and constant
[00:19:56 –> 00:19:59] that make you on high alert all the time
[00:19:59 –> 00:20:01] and all this sort of stuff.
[00:20:02 –> 00:20:03] And so you can share this and you can express it,
[00:20:03 –> 00:20:07] but you can just like, people just don’t get it totally
[00:20:07 –> 00:20:10] and so they miss you, and so it makes it even more hurtful.
[00:20:10 –> 00:20:12] It makes it even more isolating, et cetera.
[00:20:14 –> 00:20:16] And I do think there’s a lot of this sometimes.
[00:20:16 –> 00:20:17] And I’m bringing this up
[00:20:17 –> 00:20:20] because I think that there’s a lot of experiences,
[00:20:20 –> 00:20:22] and we can kinda balance it a little bit if we need to,
[00:20:22 –> 00:20:24] of like somebody feeling something,
[00:20:24 –> 00:20:25] they experience something,
[00:20:25 –> 00:20:27] it’s really difficult, it’s really painful,
[00:20:30 –> 00:20:33] but people on the outside don’t have the same experience
[00:20:33 –> 00:20:35] and so they don’t get it.
[00:20:35 –> 00:20:39] And because I don’t get it, I dismiss it,
[00:20:39 –> 00:20:42] and I kind of condemn you for feeling that way.
[00:20:44 –> 00:20:48] I know this is obviously a lot, even a more sensitive place,
[00:20:48 –> 00:20:51] but I feel like with a lot of like race conversations
[00:20:51 –> 00:20:52] and things like that,
[00:20:52 –> 00:20:55] there’s one group who’s sharing the experience
[00:20:55 –> 00:20:56] and there’s another group
[00:20:56 –> 00:20:57] who has a whole different experience
[00:20:57 –> 00:20:59] and they hear the things being said,
[00:20:59 –> 00:21:00] but they don’t have the experience
[00:21:00 –> 00:21:02] and so they kinda dismiss it
[00:21:02 –> 00:21:05] and even condemn people for making these objections.
[00:21:05 –> 00:21:07] And so I guess the conversation, I guess,
[00:21:07 –> 00:21:10] was just to kind of, first of all, open this up
[00:21:10 –> 00:21:14] to the concept of people experiencing things,
[00:21:14 –> 00:21:19] sharing things, and it being hard for somebody
[00:21:20 –> 00:21:21] to get who’s on the outside.
[00:21:23 –> 00:21:25] But also like some sort of invitation
[00:21:25 –> 00:21:30] to a deep listening or even a compassion
[00:21:30 –> 00:21:33] before there’s a fullness of understanding.
[00:21:34 –> 00:21:36] Well, also balancing a little bit.
[00:21:37 –> 00:21:41] Sometimes there are places for tempering people
[00:21:41 –> 00:21:44] who have an overly victim mentality towards all things,
[00:21:44 –> 00:21:45] so it can be abused.
[00:21:47 –> 00:21:49] Thoughts, observations, questions,
[00:21:49 –> 00:21:50] experiences on any of that?
[00:21:52 –> 00:21:54] Yeah, I can start us off.
[00:21:54 –> 00:21:55] Just kinda simply,
[00:21:58 –> 00:21:59] yeah, I mean, what we’re talking about there
[00:21:59 –> 00:22:02] or kind of the complexities or layers of relationship
[00:22:02 –> 00:22:03] and life experience,
[00:22:03 –> 00:22:05] and I guess when I was listening to you
[00:22:05 –> 00:22:08] or like praying kinda through some of these things,
[00:22:10 –> 00:22:14] there’s just maybe an invitation of acceptance
[00:22:14 –> 00:22:19] that there are, especially when you’re in the midst
[00:22:19 –> 00:22:24] of let’s say, again, we brought up being a Navy SEAL
[00:22:24 –> 00:22:27] or BUD/S training, it’s gonna be misunderstanded
[00:22:27 –> 00:22:29] unless you’ve experienced it from the inside.
[00:22:29 –> 00:22:32] There’s just gonna be a poverty to people’s experience
[00:22:32 –> 00:22:33] and capacity to understand.
[00:22:33 –> 00:22:35] And I guess that’s the first thing
[00:22:35 –> 00:22:38] is that I find that in religious life sometimes
[00:22:38 –> 00:22:40] is that people don’t understand religious life
[00:22:40 –> 00:22:43] and so there’s just that kind of a poverty
[00:22:43 –> 00:22:47] and an acceptance like, oh, sometimes
[00:22:49 –> 00:22:51] in particular circumstances,
[00:22:51 –> 00:22:54] it’s just you feel really poor and misunderstood.
[00:22:54 –> 00:22:57] I think leadership’s like that where there’s this like,
[00:22:57 –> 00:22:58] “Oh, man, if like…”
[00:22:58 –> 00:23:01] You just feel kinda missed or people oversimplify
[00:23:01 –> 00:23:03] and they don’t really know what you’re really holding
[00:23:03 –> 00:23:06] unless you’ve kinda been there or tasted it.
[00:23:06 –> 00:23:08] And so it’s not complicated,
[00:23:08 –> 00:23:10] but I just think just there’s a poverty
[00:23:10 –> 00:23:14] in kind of the layers of life and relationships.
[00:23:14 –> 00:23:17] And I think it’s just good to know that
[00:23:17 –> 00:23:20] unless we really kinda deeply experience
[00:23:20 –> 00:23:21] from the inside or the outside.
[00:23:21 –> 00:23:23] And so you talk about race.
[00:23:23 –> 00:23:28] I think there’s such a reverence to what we have about that.
[00:23:28 –> 00:23:30] But you’re right, it can be oversimplified,
[00:23:30 –> 00:23:32] or there’s layers, or it’s complex.
[00:23:32 –> 00:23:37] And so I would imagine that there’s a painful part
[00:23:37 –> 00:23:40] of that from the inside that just like,
[00:23:40 –> 00:23:42] wow, there’s a poverty around this
[00:23:42 –> 00:23:44] where we feel misunderstood.
[00:23:44 –> 00:23:47] And then on the other side,
[00:23:47 –> 00:23:49] I wonder if there could be just like a compassion,
[00:23:49 –> 00:23:51] like you said, Fr. Mark-Mary,
[00:23:51 –> 00:23:54] of like, how do we approach things that we don’t understand
[00:23:54 –> 00:23:56] or that we have very limited experience?
[00:23:56 –> 00:24:01] Or instead of making, kind of being overly simple,
[00:24:01 –> 00:24:04] or thinking we have to say something
[00:24:04 –> 00:24:06] where we can understand when we just don’t,
[00:24:06 –> 00:24:07] it actually makes it worse, right?
[00:24:07 –> 00:24:10] So I just hold that, that there’s a ton of layers
[00:24:10 –> 00:24:13] and complexity to life, especially in these situations.
[00:24:13 –> 00:24:15] And I think it is a really good question.
[00:24:15 –> 00:24:18] How do we live in a relationship in this context
[00:24:18 –> 00:24:20] instead of assuming that we know
[00:24:20 –> 00:24:24] because it can be hurtful otherwise to assume
[00:24:24 –> 00:24:29] or to make comments to judge these kind of things.
[00:24:31 –> 00:24:34] Yeah, thank you, Fr. Innocent, Fr. Mark-Mary, for this.
[00:24:34 –> 00:24:37] Yeah, there’s a lot. (chuckles)
[00:24:37 –> 00:24:42] So marathon, hopefully, this lands or makes sense,
[00:24:42 –> 00:24:47] where there was an experience of like mile 23 or 24.
[00:24:47 –> 00:24:50] There was a guy and he was just like limping along.
[00:24:50 –> 00:24:52] And actually, it was a beautiful thing
[00:24:52 –> 00:24:53] throughout the marathon,
[00:24:53 –> 00:24:55] like just other runners were with you,
[00:24:55 –> 00:24:57] and they would mutually encourage you like,
[00:24:57 –> 00:24:58] “Hey, buddy, you got this.”
[00:24:58 –> 00:25:00] Or you pass somebody and they’re struggling along.
[00:25:00 –> 00:25:02] It’s like, “Hey, you got a little bit more to go.”
[00:25:02 –> 00:25:06] And so mile 23, 24, there was this guy,
[00:25:06 –> 00:25:10] and I passed him or whatever, we’re passing each other,
[00:25:10 –> 00:25:13] and he just blurts out like, “I can’t feel my toes.”
[00:25:13 –> 00:25:14] I was like, “Dang, that sucks, buddy.”
[00:25:14 –> 00:25:16] But “Hey, you got this.
[00:25:16 –> 00:25:17] We do hard things.”
[00:25:17 –> 00:25:20] And so there was a place where I understood him,
[00:25:20 –> 00:25:21] he understood me, right?
[00:25:21 –> 00:25:25] That we were both able to speak to each other’s experiences
[00:25:25 –> 00:25:27] and there was a rejoicing when we were
[00:25:27 –> 00:25:30] in the tent together after the race.
[00:25:30 –> 00:25:33] And so there’s that, right, where like sometimes…
[00:25:33 –> 00:25:36] And then so I compare that to like the people on the side
[00:25:36 –> 00:25:37] who are sitting in their lawn chairs
[00:25:37 –> 00:25:38] and like cheering us along,
[00:25:38 –> 00:25:40] which was great and it was helpful,
[00:25:40 –> 00:25:43] but unless they’ve gone through this
[00:25:43 –> 00:25:44] or they’re on the course with me,
[00:25:44 –> 00:25:47] it somewhat fell short, like I’m doing this difficult thing
[00:25:47 –> 00:25:48] and you’re just kinda there
[00:25:48 –> 00:25:49] with your hot chocolate, you know?
[00:25:51 –> 00:25:54] And I think sometimes from the experience of,
[00:25:54 –> 00:25:56] I’m thinking of like the Navy SEALs person
[00:25:56 –> 00:25:58] or the person who’s in this place is like,
[00:25:58 –> 00:25:59] you just don’t understand
[00:25:59 –> 00:26:02] because you haven’t been with me in this place,
[00:26:02 –> 00:26:04] which is a real thing.
[00:26:04 –> 00:26:06] But at the same time, I don’t think it should,
[00:26:06 –> 00:26:08] yeah, from our perspective,
[00:26:08 –> 00:26:11] it should dismiss the person who’s there cheering for you.
[00:26:11 –> 00:26:13] They just can’t understand it.
[00:26:13 –> 00:26:14] And so I guess what I’m just trying to say
[00:26:14 –> 00:26:15] is checking our hearts,
[00:26:15 –> 00:26:17] especially if we’re in a difficult situation,
[00:26:17 –> 00:26:20] we don’t feel met by the other person.
[00:26:20 –> 00:26:24] But also on the flip side is like if I’m receiving somebody
[00:26:24 –> 00:26:26] and I haven’t had their experience,
[00:26:26 –> 00:26:28] just like, how can I be curious about that, right?
[00:26:28 –> 00:26:30] And so it’s just like touching upon the race conversation,
[00:26:30 –> 00:26:32] and I just felt personally, like you said,
[00:26:32 –> 00:26:34] a lot of conversations I had around them
[00:26:34 –> 00:26:38] or have around them, just like people can be dismissive
[00:26:38 –> 00:26:39] of like, “Oh, it’s not that big of a deal.”
[00:26:39 –> 00:26:41] Or like, oh, they try to compare it to something else
[00:26:41 –> 00:26:43] that just actually doesn’t land.
[00:26:43 –> 00:26:46] And you walk away from the conversation
[00:26:46 –> 00:26:49] feeling even more alone or even more frustrated
[00:26:49 –> 00:26:51] or even more like, “Oh, you just don’t get it.”
[00:26:51 –> 00:26:53] And my natural tendency for me is just to shut down
[00:26:53 –> 00:26:55] and like, okay, this person, there’s no conversation here.
[00:26:55 –> 00:26:58] But just the question is like, for a person,
[00:26:58 –> 00:26:59] especially if they’re in a place
[00:26:59 –> 00:27:03] of not being able to understand somebody else’s experience
[00:27:03 –> 00:27:05] is, can I just listen as opposed
[00:27:05 –> 00:27:07] to like quickly dismissing whatever the person’s saying.
[00:27:07 –> 00:27:08] And as you said, Fr. Mark-Mary,
[00:27:08 –> 00:27:10] just holding up objective truths
[00:27:10 –> 00:27:12] and just to realize that like,
[00:27:12 –> 00:27:13] okay, maybe this is very difficult for this person
[00:27:13 –> 00:27:16] and I’m just gonna receive them.
[00:27:16 –> 00:27:18] And also, too, just maybe listening
[00:27:18 –> 00:27:20] for what’s underneath of,
[00:27:20 –> 00:27:22] like just listening, like, gosh, they must feel so alone.
[00:27:22 –> 00:27:25] And maybe you can connect to an experience
[00:27:25 –> 00:27:26] that you had of being alone.
[00:27:26 –> 00:27:28] And just what I’m outlining
[00:27:28 –> 00:27:30] is like how to be empathetic type of thing.
[00:27:30 –> 00:27:31] And can I connect to experience like that?
[00:27:31 –> 00:27:33] And just to reflect that.
[00:27:33 –> 00:27:35] Like, wow, it just sounds like they’re very alone
[00:27:35 –> 00:27:37] in an experience or that sounds like it’s just very tough.
[00:27:37 –> 00:27:40] And oftentimes, that’s all a person needs
[00:27:40 –> 00:27:42] if it’s like, okay, you may not understand fully,
[00:27:42 –> 00:27:45] but at least you’re listening and at least you’re moving
[00:27:45 –> 00:27:47] in a direction of receiving my heart.
[00:27:47 –> 00:27:48] Because at the end of the day,
[00:27:48 –> 00:27:51] whenever difficult things are going on,
[00:27:51 –> 00:27:52] we just wanna be received.
[00:27:52 –> 00:27:53] We wanna be seen.
[00:27:53 –> 00:27:54] We wanna be at least heard.
[00:27:54 –> 00:27:56] And whether or not the thing
[00:27:56 –> 00:27:58] that we’re going through changes is better or not,
[00:27:58 –> 00:28:00] and oftentimes, these things,
[00:28:00 –> 00:28:02] it’s not immediate, the change,
[00:28:03 –> 00:28:05] but ultimately, just having a space to be heard
[00:28:05 –> 00:28:07] and received, especially by ones you love
[00:28:07 –> 00:28:08] or especially if it’s in a community
[00:28:08 –> 00:28:10] or if it’s in a family setting
[00:28:10 –> 00:28:12] or if it’s a friend group,
[00:28:12 –> 00:28:16] just having people around you who know you receive you
[00:28:16 –> 00:28:20] in a space that’s just good I think can help
[00:28:20 –> 00:28:21] especially carry these things
[00:28:21 –> 00:28:23] that sometimes are difficult for us.
[00:28:24 –> 00:28:25] And so yeah.
[00:28:25 –> 00:28:27] So just connecting with the person,
[00:28:27 –> 00:28:30] but like on a human level and making sure that,
[00:28:30 –> 00:28:33] anyway, it’s almost checking your heart in real time
[00:28:33 –> 00:28:35] of like, am I worsening the situation?
[00:28:35 –> 00:28:36] Am I making it better?
[00:28:36 –> 00:28:38] Can I just listen to this person’s experience
[00:28:38 –> 00:28:40] as opposed to trying to fix and solve it?
[00:28:40 –> 00:28:43] I think that’s sometimes how we miss the person
[00:28:43 –> 00:28:46] in the moment of just trying to, yeah, explain it away
[00:28:46 –> 00:28:48] when actually explanation’s not needed,
[00:28:48 –> 00:28:50] but just like a listening heart and a listening friend.
[00:28:53 –> 00:28:54] Thank you, Fr. PT.
[00:28:54 –> 00:28:57] And when hearing you guys all speak,
[00:28:57 –> 00:29:00] I think we’re, yeah, this is an interesting
[00:29:00 –> 00:29:01] and beautiful conversation
[00:29:01 –> 00:29:03] and just trying to get at the heart of it.
[00:29:03 –> 00:29:06] And one of the words that, maybe if I could just add a word,
[00:29:06 –> 00:29:08] thinking about all of us have roles and experiences,
[00:29:08 –> 00:29:09] whether it’s confession, or spirit direction,
[00:29:09 –> 00:29:11] or formation, or being with other people,
[00:29:11 –> 00:29:13] and you have this question like, how am I present?
[00:29:13 –> 00:29:16] What do people need from me when I sit with them, right?
[00:29:16 –> 00:29:18] And sometimes they need advice,
[00:29:18 –> 00:29:19] sometimes they need formation,
[00:29:19 –> 00:29:21] sometimes they need correction,
[00:29:21 –> 00:29:23] sometimes they need absolution.
[00:29:23 –> 00:29:26] But there’s always this temptation to wanna do something.
[00:29:26 –> 00:29:30] And the word that has been super helpful for me
[00:29:30 –> 00:29:33] over the last couple years is the word, validation.
[00:29:33 –> 00:29:36] And that’s exactly what you’re talking about, PT.
[00:29:36 –> 00:29:39] But it’s like when someone shares something,
[00:29:39 –> 00:29:41] instead of the temptation to fix it, work it out,
[00:29:41 –> 00:29:42] give perfect advice,
[00:29:42 –> 00:29:44] but validation is kinda like this like,
[00:29:44 –> 00:29:46] “Oh, man, that must be really hard.”
[00:29:47 –> 00:29:50] Or, “I’m really sorry that happened to you.”
[00:29:51 –> 00:29:52] And you validate the feelings.
[00:29:52 –> 00:29:56] You validate the experience rather than jumping in quick
[00:29:56 –> 00:29:58] and trying to fix, or jumping in quick,
[00:29:58 –> 00:30:01] trying to even help people make sense of it.
[00:30:01 –> 00:30:03] And as I was sitting here listening to that,
[00:30:03 –> 00:30:05] I was thinking like in those situations
[00:30:05 –> 00:30:06] where I say something like that,
[00:30:06 –> 00:30:10] that’s usually when people settle down,
[00:30:10 –> 00:30:12] maybe get more emotional.
[00:30:12 –> 00:30:14] Oftentimes, when I, like you guys said,
[00:30:14 –> 00:30:16] like, “That must be really difficult,”
[00:30:16 –> 00:30:17] or like, “Man, that’s awful.
[00:30:17 –> 00:30:18] I’m really sorry that happened to you.”
[00:30:18 –> 00:30:20] That’s when the tears come.
[00:30:20 –> 00:30:22] Or that’s when more vulnerability, that’s when more trust.
[00:30:22 –> 00:30:25] You’re like, “Oh, Fr.’s actually feeling
[00:30:25 –> 00:30:28] and with me in this, validating my experience
[00:30:28 –> 00:30:31] rather than just trying to give advice, or fix,
[00:30:31 –> 00:30:33] or do something in that.”
[00:30:33 –> 00:30:35] And so I always love that, especially when I’m trying
[00:30:35 –> 00:30:38] to help the young guys be with the neighbors.
[00:30:38 –> 00:30:39] You don’t have to fix the neighbors.
[00:30:39 –> 00:30:42] You can be like, “Man, I’m really, really hurting with you.
[00:30:42 –> 00:30:44] That’s really difficult.”
[00:30:44 –> 00:30:46] Or, “I’m so sorry that happened to you.”
[00:30:46 –> 00:30:48] And I think it takes a lot of pressure off,
[00:30:48 –> 00:30:51] but I think it’s pretty vital to the human experience,
[00:30:51 –> 00:30:53] and especially in topics we don’t understand
[00:30:53 –> 00:30:57] or topics where I might not feel as much as you
[00:30:57 –> 00:30:58] or I might not understand as much as you,
[00:30:58 –> 00:31:02] but if it’s important to you, how can I enter in
[00:31:02 –> 00:31:04] and validate the emotion, validate the feeling,
[00:31:04 –> 00:31:05] and validate the experience?
[00:31:05 –> 00:31:06] And because sometimes validating
[00:31:06 –> 00:31:08] is not saying I necessarily agree with it
[00:31:08 –> 00:31:11] or I’m encouraging you,
[00:31:11 –> 00:31:14] even if someone’s acknowledging something sinful,
[00:31:14 –> 00:31:15] you can validate the emotion underneath,
[00:31:15 –> 00:31:17] “Man, you must be really sad,”
[00:31:17 –> 00:31:21] or, “You must be really lonely if it’s come to this.”
[00:31:22 –> 00:31:23] You don’t necessarily say,
[00:31:23 –> 00:31:24] hey, like affirming what’s happened.
[00:31:24 –> 00:31:27] You’re just validating the heart, right?
[00:31:27 –> 00:31:28] And so yeah, I just think that, yeah,
[00:31:31 –> 00:31:33] it kinda goes a long way with people when you,
[00:31:33 –> 00:31:35] and Fr. PT used the word, empathy,
[00:31:35 –> 00:31:37] when people have a felt experience of like,
[00:31:37 –> 00:31:38] “Oh, wow, he’s with me right now,
[00:31:38 –> 00:31:40] validating what I’m experiencing
[00:31:40 –> 00:31:42] rather than just trying to fix something.”
[00:31:42 –> 00:31:43] Yeah.
[00:31:43 –> 00:31:43] Yeah, thank you.
[00:31:43 –> 00:31:46] And I think validating, that’s a great word.
[00:31:46 –> 00:31:48] What we wanna…
[00:31:49 –> 00:31:51] I don’t wanna move here too quickly,
[00:31:51 –> 00:31:52] but I think it’s appropriate,
[00:31:52 –> 00:31:56] is like I do think in certain spaces
[00:31:56 –> 00:31:59] in the culture these days, there’s a,
[00:32:00 –> 00:32:03] right, there’s a lot of like my truth, my way,
[00:32:03 –> 00:32:08] whatever I think, whatever I feel not only needs
[00:32:08 –> 00:32:11] to be validated, but it needs to,
[00:32:13 –> 00:32:14] it needs to be true.
[00:32:15 –> 00:32:18] Everything that I say or think or feel or want,
[00:32:18 –> 00:32:22] I should have a right to without any sort of conversation
[00:32:22 –> 00:32:25] or dialogue or any openness to…
[00:32:27 –> 00:32:29] Like it’s a one-way conversation.
[00:32:29 –> 00:32:31] And I think that’s what we also like…
[00:32:32 –> 00:32:34] We can hold these both in tension.
[00:32:34 –> 00:32:37] And probably for a lot of people,
[00:32:38 –> 00:32:43] there’s a little bit of like a compassion fatigue
[00:32:43 –> 00:32:45] where it’s like, okay, now we can’t do this either.
[00:32:45 –> 00:32:47] Now we can’t do that either.
[00:32:47 –> 00:32:51] And it’s just like with speech or word,
[00:32:51 –> 00:32:52] “I can’t say this anymore,”
[00:32:52 –> 00:32:56] or it’s like, “For this holiday, we can’t do this anymore,”
[00:32:56 –> 00:32:59] or (chuckles) whatever.
[00:32:59 –> 00:33:02] It’s like you can’t bring peanut butter and jelly to school.
[00:33:02 –> 00:33:04] There’s just all this sort of stuff, right,
[00:33:04 –> 00:33:06] that’s out there that’s like, “Oh, gosh,
[00:33:06 –> 00:33:07] I feel like I’m not free to live.”
[00:33:07 –> 00:33:09] And so there is some fatigue.
[00:33:09 –> 00:33:14] But we can’t allow that to just then cause us
[00:33:16 –> 00:33:19] to throw out deep listening conversation,
[00:33:19 –> 00:33:21] seeking understanding, compassion, right?
[00:33:21 –> 00:33:23] So I do think that there’s a little bit
[00:33:23 –> 00:33:25] of a movement, I think, from the tiredness
[00:33:25 –> 00:33:27] of being like, (sighs) “Another thing.
[00:33:27 –> 00:33:28] Get over it.”
[00:33:28 –> 00:33:30] All these victims, all this sort of stuff.
[00:33:30 –> 00:33:33] And maybe that’s out there and that’s part of it,
[00:33:33 –> 00:33:35] but first, let’s just like…
[00:33:36 –> 00:33:38] And I think, Fr. Angelus, you said that great
[00:33:38 –> 00:33:41] is like, yeah, to be able to validate something
[00:33:41 –> 00:33:43] and enter into it, to have them be seen, heard,
[00:33:43 –> 00:33:47] doesn’t mean that they have to be 100% correct, right?
[00:33:47 –> 00:33:50] And all of us who I think are in leadership have some
[00:33:50 –> 00:33:51] of this experience of like,
[00:33:51 –> 00:33:53] “Okay, here’s this thing that I really, really want,
[00:33:53 –> 00:33:54] that I really, really feel,”
[00:33:54 –> 00:33:54] blah, blah, blah, this and that.
[00:33:54 –> 00:33:57] And it’s like, “Well, okay, I hear you,
[00:33:57 –> 00:33:59] but we’re not gonna be able to do that
[00:33:59 –> 00:34:02] and here’s some of these reasons why.”
[00:34:02 –> 00:34:03] But I just think, yeah,
[00:34:03 –> 00:34:05] I think so there’s certainly this part of,
[00:34:05 –> 00:34:07] okay, there’s all these different experiences
[00:34:07 –> 00:34:09] in life where somebody feels unseen,
[00:34:09 –> 00:34:10] and I think that’s a good way to say it,
[00:34:10 –> 00:34:12] and unheard, and quickly dismissed.
[00:34:12 –> 00:34:15] And so that happens in some of the examples I’ve shared.
[00:34:15 –> 00:34:19] That happens with being in leadership, being a parent.
[00:34:19 –> 00:34:24] I think this happens with being in the church
[00:34:24 –> 00:34:29] and experiencing infertility, or being single,
[00:34:29 –> 00:34:31] or I think that’s like…
[00:34:32 –> 00:34:35] We often, in our examples,
[00:34:35 –> 00:34:37] holding up somebody for an example on this podcast,
[00:34:37 –> 00:34:40] we often hold up the married mom with a lot of kids.
[00:34:41 –> 00:34:44] And there’s a way in which like, yeah, you know what?
[00:34:44 –> 00:34:46] We have to be careful about not making that the only example
[00:34:46 –> 00:34:49] because now we’re like, (chuckles)
[00:34:49 –> 00:34:50] there’s all these other people out there
[00:34:51 –> 00:34:54] who would do anything to have a bunch of kids
[00:34:54 –> 00:34:55] and to be stretched in that way.
[00:34:55 –> 00:34:57] And we’re not spending a lot of time validating
[00:34:57 –> 00:34:59] or highlighting that lived experience
[00:34:59 –> 00:35:02] of infertility or singleness, right?
[00:35:03 –> 00:35:04] So I just think…
[00:35:06 –> 00:35:08] We’re trying not to go to extremes,
[00:35:08 –> 00:35:13] but to kinda stay in this tension of understanding,
[00:35:13 –> 00:35:16] of seeking understanding, of not being quickly dismissive,
[00:35:16 –> 00:35:19] of not falling into the trap,
[00:35:19 –> 00:35:21] like if I don’t get it, it must not be true,
[00:35:21 –> 00:35:24] or if I don’t understand it, it must not be true,
[00:35:24 –> 00:35:26] but to be open to the work of a deeper understanding
[00:35:26 –> 00:35:28] and a deeper listening,
[00:35:29 –> 00:35:32] and to do so in a way which isn’t fear-driven.
[00:35:32 –> 00:35:33] I think there’s a lot of like,
[00:35:33 –> 00:35:36] okay, if we give this, we do this, what’s next?
[00:35:37 –> 00:35:39] I’m gonna kinda flip it to the other person.
[00:35:39 –> 00:35:42] But any other just comments on any of that?
[00:35:42 –> 00:35:43] Great.
[00:35:43 –> 00:35:45] So now to kinda like use something specific, I guess,
[00:35:45 –> 00:35:49] is we could use sort of the misophonia thing.
[00:35:49 –> 00:35:51] Like if I’m preaching
[00:35:51 –> 00:35:54] and somebody is writing in the back pew, like in our chapel,
[00:35:54 –> 00:35:56] I’m hearing it and it’s distracting.
[00:35:58 –> 00:36:00] They can do that, you know what I mean?
[00:36:02 –> 00:36:05] There has to be some internal work of like,
[00:36:05 –> 00:36:07] okay, here’s this reaction.
[00:36:07 –> 00:36:09] It is a me thing.
[00:36:09 –> 00:36:11] I’m sensitive to this for this reason.
[00:36:11 –> 00:36:16] I can accept that this is an honest experience that I have.
[00:36:16 –> 00:36:18] The reaction is sincere and honest.
[00:36:18 –> 00:36:21] That’s actually kinda out of my control.
[00:36:21 –> 00:36:23] But I can then be like, okay, let’s go ahead
[00:36:23 –> 00:36:25] and apply reason to this felt experience of like,
[00:36:25 –> 00:36:30] okay, what they’re doing is a super reasonable thing to do.
[00:36:30 –> 00:36:33] My response, though it is my response,
[00:36:33 –> 00:36:34] it’s disproportionate.
[00:36:34 –> 00:36:39] And so my response can’t be anger, resentment,
[00:36:39 –> 00:36:41] whatever, whatever, whatever.
[00:36:42 –> 00:36:44] And also, there has to be some,
[00:36:44 –> 00:36:46] as there’s grace given, like, okay,
[00:36:46 –> 00:36:47] I wanna understand what I don’t understand.
[00:36:47 –> 00:36:48] There has to be grace given like,
[00:36:48 –> 00:36:51] okay, they’re not gonna be totally able
[00:36:51 –> 00:36:53] to understand it either, you know,
[00:36:53 –> 00:36:56] like to be compassionate in that way.
[00:36:56 –> 00:36:58] Or I think for, I guess, us in leadership,
[00:36:58 –> 00:37:01] there’s a lot of things that,
[00:37:01 –> 00:37:03] a lot of burdens that somebody in leadership carries
[00:37:03 –> 00:37:07] that are very isolating that the people
[00:37:07 –> 00:37:11] that we’re in charge of, they’re just not gonna get it
[00:37:11 –> 00:37:13] until they’re on the other side of it.
[00:37:13 –> 00:37:15] And okay, and so we can have conversation,
[00:37:15 –> 00:37:18] but also, there has to be this openness of like,
[00:37:18 –> 00:37:21] okay, this is part of the sacrifice,
[00:37:21 –> 00:37:22] part of the suffering of the job.
[00:37:25 –> 00:37:27] I can try and communicate in a healthy way.
[00:37:27 –> 00:37:29] But also, I have to be compassionate and understanding
[00:37:29 –> 00:37:32] that they just don’t have the experience of it
[00:37:32 –> 00:37:35] and so they’re just not totally gonna get it,
[00:37:35 –> 00:37:38] and to give grace in that way.
[00:37:38 –> 00:37:41] So also, just again, if you guys have any thoughts,
[00:37:41 –> 00:37:45] just in the person who’s not being understood,
[00:37:47 –> 00:37:49] obviously, there’s a huge range of that,
[00:37:49 –> 00:37:51] but like what is some of their invitation?
[00:37:54 –> 00:37:56] No, thank you for, yeah,
[00:37:56 –> 00:37:57] just opening up this conversation.
[00:37:57 –> 00:38:01] But yeah, I’m just thinking of my own experience.
[00:38:02 –> 00:38:04] Yeah, like there’s just certain parts,
[00:38:04 –> 00:38:05] like you’ve mentioned leadership
[00:38:05 –> 00:38:07] or I’m thinking in particular with race
[00:38:07 –> 00:38:11] where I can share something with brothers in the community
[00:38:11 –> 00:38:15] about just ways in which I felt missed
[00:38:15 –> 00:38:16] specifically because of race.
[00:38:16 –> 00:38:18] And I’ve had to come to the understanding
[00:38:18 –> 00:38:21] that they just won’t understand, you know?
[00:38:21 –> 00:38:22] They can meet me even compassionately
[00:38:22 –> 00:38:25] and yeah, empathetically,
[00:38:25 –> 00:38:28] but they’re never gonna be like, “I 100% understand you.
[00:38:28 –> 00:38:30] I 100% get you.”
[00:38:30 –> 00:38:32] And it’s isolating, it’s a difficult thing.
[00:38:32 –> 00:38:36] And the lie which can creep up from that
[00:38:36 –> 00:38:38] is you’ll always be alone, you’ll never be understood,
[00:38:38 –> 00:38:41] or you’re always gonna be in this place.
[00:38:41 –> 00:38:43] And thank be to God, anyway, there’s this space
[00:38:43 –> 00:38:44] that I can go into now with the Lord
[00:38:44 –> 00:38:46] where like, “At least, Lord, you’ve been with me,
[00:38:46 –> 00:38:47] you know me, you understand me.”
[00:38:47 –> 00:38:49] And so I would just encourage that
[00:38:49 –> 00:38:51] with whatever it is that comes up for us
[00:38:51 –> 00:38:55] that causes, yeah, this felt experience
[00:38:55 –> 00:38:58] of not being understood or being missed.
[00:38:59 –> 00:39:01] And can we be in that place with the Lord?
[00:39:01 –> 00:39:03] Because nobody…
[00:39:03 –> 00:39:05] People outside of our experience
[00:39:05 –> 00:39:08] won’t 100% understand the experience.
[00:39:08 –> 00:39:10] And even, too, people who have been in experience,
[00:39:10 –> 00:39:11] it’s similar and it’s actually very good,
[00:39:11 –> 00:39:13] but there’s still like 100%,
[00:39:13 –> 00:39:15] like it’s never gonna be 100%.
[00:39:15 –> 00:39:18] And the one who knows the Lord,
[00:39:18 –> 00:39:20] can we invite him in that place
[00:39:20 –> 00:39:21] as opposed to dancing with the lies
[00:39:21 –> 00:39:24] or like just allowing the lies to creep in to say like,
[00:39:24 –> 00:39:26] oh, you’re so other that nobody can love you,
[00:39:26 –> 00:39:29] or like how the evil one can have a field day there
[00:39:29 –> 00:39:33] in that space I think is just super helpful and important.
[00:39:33 –> 00:39:35] And it’s a thing I’ve learned
[00:39:35 –> 00:39:38] that we can hold these things in tension.
[00:39:38 –> 00:39:41] I’ve had this experience, I could express myself,
[00:39:41 –> 00:39:42] but at the same time,
[00:39:42 –> 00:39:43] this person will never fully understand me.
[00:39:43 –> 00:39:46] But there is one who does know me, specifically the Lord,
[00:39:46 –> 00:39:49] and he does desire to speak to my heart, to know,
[00:39:49 –> 00:39:51] to allow me to know that I’m his,
[00:39:51 –> 00:39:53] I’m wonderfully created, or whatever the truth is
[00:39:53 –> 00:39:56] that help bring me back to relationship
[00:39:56 –> 00:39:58] and knowing that I’m connected to one in a way
[00:39:58 –> 00:40:00] that’s deeper than even expressing my experience
[00:40:00 –> 00:40:02] to this other person, so I’ll just share that.
[00:40:02 –> 00:40:05] Yeah, PT, thanks for that, bro.
[00:40:05 –> 00:40:08] We kind of, on this podcast, we bring it back a lot
[00:40:08 –> 00:40:11] to communion, and connection,
[00:40:11 –> 00:40:13] and especially identity, right?
[00:40:15 –> 00:40:16] ‘Cause what we’re talking about
[00:40:16 –> 00:40:21] is very super important experiences in life
[00:40:21 –> 00:40:25] and they can be the joy of connection and being understood
[00:40:25 –> 00:40:28] or the pain of being misunderstood.
[00:40:28 –> 00:40:32] And we’ve talked a lot about different examples of that.
[00:40:32 –> 00:40:36] But it does go back to these places
[00:40:36 –> 00:40:41] are just really good areas to practice our identity, right?
[00:40:41 –> 00:40:43] Especially if you feel misunderstood.
[00:40:43 –> 00:40:44] It can feel really lonely
[00:40:44 –> 00:40:46] and like your world is really small.
[00:40:46 –> 00:40:50] And you, that’s when Fr. PT said we start believing the lies
[00:40:50 –> 00:40:53] and they can attack the deepest truths about us, right?
[00:40:53 –> 00:40:55] And they’re so deep and so sensitive,
[00:40:55 –> 00:40:57] but then no one understands me, right?
[00:40:57 –> 00:41:00] And so it is a fight for identity.
[00:41:00 –> 00:41:04] Again, who are we and whose we are, right?
[00:41:04 –> 00:41:06] Where do we get our identity?
[00:41:06 –> 00:41:10] Where do we define the truth about who we are, right?
[00:41:11 –> 00:41:13] And then suddenly everything just has perspective
[00:41:13 –> 00:41:17] that we give, we don’t give people power over us
[00:41:17 –> 00:41:19] in the deep truths about our lives.
[00:41:19 –> 00:41:21] Even though the misunderstanding’s real,
[00:41:21 –> 00:41:23] you can’t explain that away.
[00:41:23 –> 00:41:27] But there’s a different place where we’re anchored, right?
[00:41:27 –> 00:41:28] And it’s hard.
[00:41:28 –> 00:41:29] Leadership’s hard.
[00:41:29 –> 00:41:33] Or especially if you’re doing something
[00:41:33 –> 00:41:34] that the majority of the world,
[00:41:34 –> 00:41:37] especially I was thinking about like being a Navy SEAL.
[00:41:37 –> 00:41:40] Very few people have that experience.
[00:41:40 –> 00:41:42] And so especially if you’re doing something
[00:41:42 –> 00:41:45] that’s really not common.
[00:41:46 –> 00:41:49] I think holiness, (chuckles) in a world that misunderstands,
[00:41:49 –> 00:41:51] you’re just gonna experience all the time,
[00:41:51 –> 00:41:53] like, man, I don’t feel like I’m seen,
[00:41:53 –> 00:41:55] or I feel misunderstood,
[00:41:55 –> 00:42:00] or I feel people don’t understand some deep parts about me.
[00:42:00 –> 00:42:02] That’s when we just wanna make sure we’re founded
[00:42:02 –> 00:42:04] on the truth of our identity in Jesus
[00:42:04 –> 00:42:05] and that we have people in our lives
[00:42:05 –> 00:42:08] that will mirror back to us the truth instead
[00:42:08 –> 00:42:11] of letting it come from the misunderstanding
[00:42:11 –> 00:42:13] or trying to be that victim
[00:42:13 –> 00:42:15] or have to constantly fight for who I am,
[00:42:15 –> 00:42:17] that there’s a deeper truth we have to stand on.
[00:42:17 –> 00:42:21] And I think that kinda gives us vision
[00:42:21 –> 00:42:22] and perspective to see it.
[00:42:25 –> 00:42:27] Just a thought on, if we can,
[00:42:27 –> 00:42:29] ’cause validation equals safety.
[00:42:29 –> 00:42:30] And Fr. Mark-Mary, you were saying
[00:42:30 –> 00:42:34] that when people wanna be seen, and so if they feel safe,
[00:42:34 –> 00:42:37] then Fr. PT’s word that comes in is like,
[00:42:37 –> 00:42:38] can we be curious about this?
[00:42:38 –> 00:42:39] And there’s an invitation.
[00:42:39 –> 00:42:42] Can we expand the vision a little bit
[00:42:42 –> 00:42:43] in the midst of this difficulty
[00:42:43 –> 00:42:44] or in the midst of this conversation,
[00:42:44 –> 00:42:47] in the midst of maybe not seeing things the same way?
[00:42:47 –> 00:42:51] But our brain narrows our vision pretty,
[00:42:51 –> 00:42:53] if we cling to something,
[00:42:53 –> 00:42:56] but that’s because we’re trying to protect ourselves.
[00:42:56 –> 00:42:57] And so if there’s validation,
[00:42:57 –> 00:43:00] if there’s a sense of safety in relationship,
[00:43:00 –> 00:43:01] then there’s this proposal.
[00:43:01 –> 00:43:03] “Hey, would you consider having a conversation
[00:43:03 –> 00:43:05] that can maybe expand our understanding a little bit
[00:43:05 –> 00:43:08] or where we kinda seek, we can wrestle,
[00:43:08 –> 00:43:10] or we can have good conflict in the midst
[00:43:10 –> 00:43:12] of what we’re talking about or what you’re experiencing
[00:43:12 –> 00:43:14] or whatever’s going on,” right?
[00:43:14 –> 00:43:16] So safety can lead to curiosity
[00:43:16 –> 00:43:18] and it can lead to like a gentle challenge of,
[00:43:18 –> 00:43:20] hey, can we open up our vision here?
[00:43:20 –> 00:43:22] Can self-protection loosen up a little bit
[00:43:22 –> 00:43:26] so I can widen my sense of what’s happening in my life?
[00:43:27 –> 00:43:29] But it’s challenging because, again,
[00:43:29 –> 00:43:31] we wanna beat each other over the heads with truth
[00:43:31 –> 00:43:35] and with arguments and with conflict and things.
[00:43:35 –> 00:43:37] And if everybody’s unsafe in the conversation,
[00:43:37 –> 00:43:40] then nothing’s gonna land, nothing’s gonna sit, right?
[00:43:40 –> 00:43:44] And so this gift of identity, this gift of our relationship,
[00:43:44 –> 00:43:46] this gift of connection allows us to,
[00:43:46 –> 00:43:48] hey, can I have a tough conversation?
[00:43:48 –> 00:43:51] Can I be in a conversation where not everybody agrees?
[00:43:52 –> 00:43:55] Can we accept the reality that this is a difficult topic,
[00:43:55 –> 00:43:56] but because of the safety
[00:43:56 –> 00:43:58] and the connection we have with one another,
[00:43:58 –> 00:44:03] can we wrestle in charity and can we get a sense
[00:44:03 –> 00:44:06] and receive what the other believes and feels?
[00:44:07 –> 00:44:09] And that’s just not common at all
[00:44:09 –> 00:44:11] because I think the world’s super unsafe
[00:44:11 –> 00:44:13] and people have this felt sense of that, man,
[00:44:13 –> 00:44:16] I can’t do these things
[00:44:16 –> 00:44:18] and I’m very rarely received in the midst
[00:44:18 –> 00:44:20] of what I’m experiencing or what I’m feeling
[00:44:20 –> 00:44:22] in this kind of world of division.
[00:44:22 –> 00:44:26] So then very rarely can people actually be curious
[00:44:26 –> 00:44:29] and open up a vision if they’re super protected.
[00:44:31 –> 00:44:33] Yeah, I appreciate you guys unpacking that,
[00:44:33 –> 00:44:35] this whole concept with me.
[00:44:35 –> 00:44:40] And we are made, right, to be seen and known and understood.
[00:44:42 –> 00:44:46] That’s actually like a human good that we want and will seek
[00:44:46 –> 00:44:48] and it’s actually good to seek it.
[00:44:48 –> 00:44:50] So right, if you are misunderstood
[00:44:50 –> 00:44:51] and you aren’t really feeling seen
[00:44:51 –> 00:44:54] and you feel sorta like dismissed,
[00:44:54 –> 00:44:56] it is good to communicate
[00:44:56 –> 00:44:57] at the service of communion, right?
[00:44:57 –> 00:44:58] To share, “Here’s my experience.
[00:44:58 –> 00:45:00] Here’s what’s going on.”
[00:45:00 –> 00:45:02] And if you can, in a healthy way.
[00:45:03 –> 00:45:06] Like, “Okay, I think we’re missing each other a little bit.
[00:45:06 –> 00:45:08] Can I share a little bit more?”
[00:45:10 –> 00:45:13] So that desire and that, I think it is…
[00:45:13 –> 00:45:15] No, it is good and it is a human good.
[00:45:17 –> 00:45:21] And it is good for us to seek to offer that to other people,
[00:45:21 –> 00:45:24] to seek offering them the experience
[00:45:24 –> 00:45:26] and the reality of being seen and heard
[00:45:26 –> 00:45:30] and understood as best we can.
[00:45:30 –> 00:45:32] But also, there has to be some acceptance
[00:45:32 –> 00:45:33] of these human limitations,
[00:45:33 –> 00:45:35] which I think we’ve gotten at.
[00:45:37 –> 00:45:39] And not everything’s created equal, right?
[00:45:39 –> 00:45:40] There are certain things which actually need it
[00:45:40 –> 00:45:43] to be a little bit more bold and aggressive.
[00:45:43 –> 00:45:45] But for the most part, it’s like we’re, okay,
[00:45:46 –> 00:45:48] we’re gonna really seek to try and be understood
[00:45:48 –> 00:45:50] and we’re gonna seek to understand
[00:45:51 –> 00:45:55] while also just being open to because of the experience gap,
[00:45:55 –> 00:45:57] there might be some understanding gap.
[00:45:57 –> 00:46:00] So I’m kinda open to somebody else not totally getting it
[00:46:03 –> 00:46:07] and I’m open, yeah, or I’m open to being able
[00:46:07 –> 00:46:10] to accept something that I don’t totally get.
[00:46:10 –> 00:46:11] But ultimately, and this is where Fr. PT went,
[00:46:11 –> 00:46:16] is I do think at some point part of the work we have
[00:46:17 –> 00:46:21] in this implicitly is like there is some form of acceptance.
[00:46:21 –> 00:46:23] We do wanna get to a place of like,
[00:46:23 –> 00:46:26] if we’re the person who’s being misunderstood or not seen,
[00:46:26 –> 00:46:28] accepting, like, okay,
[00:46:29 –> 00:46:32] this might just be the reality here, right?
[00:46:32 –> 00:46:33] There is some discernment of whether
[00:46:33 –> 00:46:36] or not this is something to continue to pursue.
[00:46:36 –> 00:46:38] But there might be some spaces, right?
[00:46:38 –> 00:46:41] Some of the isolation of leadership,
[00:46:41 –> 00:46:45] there’s part of that that we do just need to accept
[00:46:45 –> 00:46:47] that this is gonna be part of it.
[00:46:48 –> 00:46:50] But then this is the good news, right?
[00:46:50 –> 00:46:55] Is like, okay, I really desire and want
[00:46:55 –> 00:46:58] and even made for this deep being understood in life.
[00:46:59 –> 00:47:01] I’m accepting that it’s not totally gonna get there here
[00:47:01 –> 00:47:04] with all these relationships, et cetera.
[00:47:04 –> 00:47:07] But that’s where like we bring it
[00:47:07 –> 00:47:09] to the Father who sees in secret,
[00:47:09 –> 00:47:11] the one who knows the mind and the heart, right?
[00:47:11 –> 00:47:13] And this is where that does have to be the foundation
[00:47:13 –> 00:47:16] and the source and the summit of kind of all
[00:47:16 –> 00:47:18] of our relationships is a relationship with the Lord
[00:47:18 –> 00:47:22] is being able to, “Okay, Lord, this is painful
[00:47:22 –> 00:47:23] and this is hard and this hurts,
[00:47:23 –> 00:47:26] and I’m not just gonna escape to this,
[00:47:26 –> 00:47:27] but people don’t get this.”
[00:47:27 –> 00:47:29] Or, “Here’s a place where I was misunderstood.
[00:47:29 –> 00:47:33] Here’s whatever, but I know that you know.
[00:47:33 –> 00:47:34] I know that you get it.
[00:47:34 –> 00:47:35] I know that you understand it.”
[00:47:38 –> 00:47:40] And again, we don’t wanna spiritually bypass
[00:47:40 –> 00:47:42] and just skip all the other steps
[00:47:42 –> 00:47:43] or just kind of come to this
[00:47:43 –> 00:47:44] as some sort of escape or hiding,
[00:47:44 –> 00:47:47] but we do wanna make this movement towards this place
[00:47:47 –> 00:47:49] of like, “Okay, Lord,
[00:47:50 –> 00:47:52] I feel like I might be a little bit alone in here
[00:47:52 –> 00:47:53] or pretty alone here.
[00:47:56 –> 00:48:00] Can this be a place of particular intimacy with you?”
[00:48:03 –> 00:48:04] Yeah.
[00:48:04 –> 00:48:05] I don’t know.
[00:48:05 –> 00:48:08] Any other thoughts or things you guys have on that or?
[00:48:09 –> 00:48:11] No, sorry.
[00:48:11 –> 00:48:13] No, I mean, I appreciate that it always comes back
[00:48:13 –> 00:48:15] to that place, can it be an opportunity, right?
[00:48:15 –> 00:48:20] Because yeah, the world, this is kinda playful to say,
[00:48:21 –> 00:48:23] but the world, it just kinda clunky
[00:48:23 –> 00:48:24] and we’re gonna be misunderstood.
[00:48:24 –> 00:48:28] So can it come back?
[00:48:28 –> 00:48:29] We’re just gonna be weakness.
[00:48:29 –> 00:48:30] There’s gonna be misunderstandings
[00:48:30 –> 00:48:32] and so can it come back to Jesus?
[00:48:32 –> 00:48:35] And then from there in that security,
[00:48:35 –> 00:48:38] can we work for the understanding
[00:48:38 –> 00:48:42] and can we work for the deeper communions to sacrifice
[00:48:42 –> 00:48:45] and to understand each other?
[00:48:45 –> 00:48:47] But I just love how it comes back to the starting
[00:48:47 –> 00:48:49] and ending place, which is the Lord.
[00:48:50 –> 00:48:52] I had someone call me out the other day
[00:48:52 –> 00:48:53] and they were like, “Hey,
[00:48:53 –> 00:48:54] make sure when you have conversations with postulants
[00:48:54 –> 00:48:57] that they know that you’re not the finality
[00:48:58 –> 00:48:59] of what they need
[00:48:59 –> 00:49:02] and they always are taught to go to the Lord.”
[00:49:02 –> 00:49:03] And again, I think we know that,
[00:49:03 –> 00:49:05] but I think the gift or like, wow,
[00:49:05 –> 00:49:07] someone reminding me of that.
[00:49:07 –> 00:49:09] We always wanna make sure that in the midst
[00:49:09 –> 00:49:11] of human relationships where we’re weak and we’re poor
[00:49:11 –> 00:49:14] and people fall short, and I may be hurt by that,
[00:49:14 –> 00:49:16] that I’m always have this inclination
[00:49:16 –> 00:49:19] and this desire to go to Jesus.
[00:49:19 –> 00:49:21] So I was like, “Well, yeah, totally,”
[00:49:21 –> 00:49:23] just convicted by that in a very simple way.
[00:49:23 –> 00:49:25] It was like, oh, crap. (chuckles)
[00:49:25 –> 00:49:26] Mm-hmm.
[00:49:26 –> 00:49:27] Yeah.
[00:49:27 –> 00:49:29] And just to say once again, I mean, we’ve named it,
[00:49:29 –> 00:49:32] but it is tough when you’re in the space of feeling
[00:49:32 –> 00:49:34] that nobody understands your experience,
[00:49:34 –> 00:49:35] and just to name that.
[00:49:35 –> 00:49:38] And there are times where it’ll be isolating.
[00:49:38 –> 00:49:39] It’ll feel like I’m alone in this.
[00:49:39 –> 00:49:43] But also, we have people around us
[00:49:43 –> 00:49:45] who can support us in this space,
[00:49:45 –> 00:49:47] even though they may not 100% understand,
[00:49:47 –> 00:49:51] but we can identify sometimes as people who are good.
[00:49:51 –> 00:49:52] But ultimately, the Lord, right, in this space.
[00:49:52 –> 00:49:57] And so yeah, just to kudos, and yes, everything to you
[00:49:57 –> 00:49:59] that you just said, Fr. Mary.
[00:50:00 –> 00:50:02] Thanks, guys.
[00:50:02 –> 00:50:05] And yeah, what comes to mind is like people are like…
[00:50:05 –> 00:50:06] I’m speaking to Fr. Angelus right now,
[00:50:06 –> 00:50:07] but people are gonna keep seeing you in public
[00:50:07 –> 00:50:09] and be like, “Hey, Fr. Innocent.”
[00:50:09 –> 00:50:11] And you’re like, “Oh, no, sorry, actually Fr. Angelus.”
[00:50:11 –> 00:50:13] And be like, “Oh, whatever, same thing.”
[00:50:13 –> 00:50:14] It’s like, well, it’s not.
[00:50:15 –> 00:50:16] That kinda hurt.
[00:50:16 –> 00:50:18] That’s not super helpful to hear all the time,
[00:50:18 –> 00:50:18] you know what I mean?
[00:50:18 –> 00:50:21] But there is a degree of, okay, this is-
[00:50:21 –> 00:50:22] Acceptance of that.
[00:50:22 –> 00:50:23] People don’t get it.
[00:50:24 –> 00:50:25] The Lord knows my name.
[00:50:25 –> 00:50:26] He knows who I am.
[00:50:26 –> 00:50:27] So do other people, which is good.
[00:50:30 –> 00:50:30] Yeah, thank you guys.
[00:50:30 –> 00:50:33] And I think, yeah, I think we touched
[00:50:33 –> 00:50:36] on this stuff well, but.
[00:50:38 –> 00:50:40] Great. Thanks, bro.
[00:50:40 –> 00:50:41] Fr. PT, can you close us?
[00:50:41 –> 00:50:42] Yeah.
[00:50:42 –> 00:50:43] Father, Son, Holy Spirit, amen.
[00:50:45 –> 00:50:47] Good and gracious Father, we give you thanks for seeing us,
[00:50:47 –> 00:50:49] for always seeing us and being with us
[00:50:49 –> 00:50:52] in those places that feel alone or feel difficult.
[00:50:52 –> 00:50:55] We just ask that you would continually just look upon us
[00:50:55 –> 00:50:58] with love, grant us the grace to know that you are with us,
[00:50:58 –> 00:50:59] and more so just give us hearts
[00:50:59 –> 00:51:01] and eyes to be able to see others
[00:51:01 –> 00:51:03] in the way in which you see them.
[00:51:03 –> 00:51:04] And we ask this through Christ our Lord, amen.
[00:51:04 –> 00:51:06] Amen. – Amen.
[00:51:06 –> 00:51:07] Father, Son, Holy Spirit, amen.
[00:51:10 –> 00:51:12] All right, nothin’? – I have-
[00:51:12 –> 00:51:13] Go ahead. – I have a shout-out
[00:51:13 –> 00:51:15] to Jonathan and Maria.
[00:51:15 –> 00:51:16] Just wanna say what up.
[00:51:17 –> 00:51:20] Couple from Louisiana, just had lunch with them, and so.
[00:51:20 –> 00:51:22] I know Jonathan is listening attentively,
[00:51:22 –> 00:51:24] but may be sleeping, but anyway.
[00:51:24 –> 00:51:27] (fathers chuckling)
[00:51:27 –> 00:51:28] All right, thanks, everybody.
[00:51:28 –> 00:51:29] Peace. – Peace, everybody.
[00:51:29 –> 00:51:30] Bye. – Peace.
[00:51:30 –> 00:51:31] ♪ Poco a Poco ♪
[00:51:31 –> 00:51:34] (vocalist singing in Spanish)
[00:51:34 –> 00:51:35] ♪ And you know that’s who we ♪
Key Takeaways
- A faithful Catholic prayer life can still feel dry, distant, or arid.
- The desire for more intimacy with Jesus is good and holy.
- Prayer is not just about doing things for God; it is about relationship with God, a “close sharing between friends,” where you take time frequently to be alone with the One who loves you.
- Feeling disconnected from God can reveal places of shame, fear, anxiety, self-protection, or false narratives, and it can also reveal places where the heart needs faith, conversion, and deeper trust.
- Learning how to pray with your heart often begins by noticing what is actually happening inside you, while remembering that prayer is not mechanical and God is not limited to what you feel.
- A deeper relationship with Jesus grows through asking for grace, seeking the movements of the heart, and knocking on the places that need healing, repentance, and formation because Christ invites us to persistently ask, search, and knock.
What This Means for Prayer and Daily Life
If your Catholic prayer life feels dry or disconnected, do not panic and do not shame yourself. “Dryness” in the spiritual life can be a time where the heart is separated from God in experience, yet called to perseverance, and faith clinging to Jesus.
Start by telling Jesus the truth: “Lord, I believe in You, but I feel far from You. I want to know You more, but I do not know how to get there. Please teach me how to pray with my heart.”
That kind of prayer is already a movement toward intimacy with Jesus. You are not pretending. You are not performing. You are bringing the real place in you to the Lord, who is pleased by persevering filial boldness and who hears petitions addressed in Christ.
This episode reminds us that the spiritual life is not just about checking boxes. Mass, the Rosary, Confession, and daily prayer are beautiful gifts, but they are meant to lead us into communion. If we are doing the practices but still feel distant, the Lord may be inviting us to slow down and notice what is happening underneath, without immediately concluding that God has abandoned us.
Ask yourself gently: What am I feeling when I pray? Am I afraid of silence? Am I trying to perform for God? Do I believe Jesus actually wants to be close to me? Are there places in my heart where I feel shame, disappointment, or self-protection?
In daily life, this can be simple. Take one Gospel story and sit with Jesus there. Notice His heart. Notice your heart. Then speak to Him like He is really with you, because He is. (This is the kind of prayer the Church describes as a close sharing between friends, taking time to be alone with Him who loves us.)
A deeper relationship with Jesus often begins right there: not with perfect words, but with honesty, desire, and the courage to let Him come closer.
FAQ Section: Intimacy with Jesus: Ask, Seek, Knock
Intimacy with Jesus means knowing Him not only as an idea or doctrine, but as a living person who loves you and wants communion with your heart. Catholic spirituality describes it as a close sharing between friends, where you take time frequently to be alone with the One who loves you.
You may feel disconnected from God because prayer has stayed mostly in your head, or because shame, fear, distraction, self-reliance, or false narratives are affecting how you approach Him. The friars encourage seeing that disconnection not as failure to dismiss, but as something God may be using to teach the heart. Sometimes it is also spiritual dryness: the heart can have “no taste” for thoughts or feelings, yet be called to persevere with faith.
Begin by asking Jesus for the grace to know Him more personally, then pay attention to what is happening in your heart when you pray. The episode encourages asking, seeking, and knocking through healing, repentance, formation, and honest conversation with the Lord, because Christ promises that everyone who asks receives, everyone who searches finds, and everyone who knocks, the door will be opened.
To pray with your heart, notice what you are actually feeling, bring that honestly to Jesus, and let the Gospel become a place of encounter instead of only study. Ask simple questions like, “What is Jesus’ heart like here?” and “What is happening in my heart as I receive His love?” And remember that prayer is not merely repeating words mechanically; through the Word of God and the action of the Spirit, prayer becomes “spirit and life,” while the Father “searches the hearts of men.”
If prayer feels dry, keep showing up, but also ask Jesus what He may be inviting you to notice beneath the dryness. It may be a place for healing, repentance, deeper trust, or learning a new way to pray. The Church teaches that dryness can belong to contemplative prayer and calls for perseverance and conversion, not discouragement.
Yes, Catholic prayer life is meant to become personal because the sacraments, devotions, Scripture, and the life of the Church are all meant to lead us into communion with God. The goal is not only religious routine, but a living relationship with Jesus, close sharing between friends, and communion that involves the Spirit’s work in the soul.
Asking Jesus for help reminds us that prayer is not something we manufacture by our own effort. Christ explicitly teaches us to ask and assures us that the Father gives good things to those who ask. Catholic teaching also emphasizes that Christ’s prayer and the Father’s response are carried out through the Spirit, who works within believers.
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