Gluttony is one of the seven deadly sins but how do you actually know if you struggle with it? And what does it really look like in everyday life?
In this episode of Ask A Priest, Father Tim walks through St. Gregory the Great’s five types of gluttony: the hasty eater, the greedy eater, the overeater, the fastidious (picky) eater, and the sumptuous eater. With honesty, humor, and compassion, he helps us identify where we may struggle, not to accuse, but to grow.
Food is good. You are good.
Freedom is the goal, learning to say no so we can say yes to Jesus, who alone truly satisfies the heart.
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What Is Purgatory and Why It’s Good News?
The word purgatory isn’t in the Bible, but neither are Trinity or Christmas. Still, the reality of purgatory is both real and hopeful: it’s not punishment, it’s preparation. In this episode of Ask A Priest, Father Tim explains what purgatory truly is. It’s a time of purification that readies our hearts to be with Jesus forever. Through Scripture, the Catechism, and one unforgettable wedding dress analogy, he shows why purgatory is actually good news.
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What Is Grace?
We hear the word grace all the time. But what does it actually mean? Is it magic? A platitude? Just “heaven points”? In this first episode of Ask A Priest, Father Tim unpacks the heart of grace: God’s very life within us, His invitation to live and love with Him. From the sacraments that give us sanctifying grace to those small nudges we call…
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Why Isn’t Ash Wednesday a Holy Day of Obligation?
If everyone goes to Mass on Ash Wednesday, why isn’t it a holy day of obligation? Ash Wednesday feels like it should be a holy day of obligation. Churches are packed, and everyone comes for ashes. But it isn’t, and the reason is simple: holy days of obligation are feast days. Ash Wednesday (like Good Friday) is a day of fasting, not feasting. In this episode of Ask A Priest, Father Tim explains how the Church has fast days and feast days and why the Church “obliges” us on days of celebration. Using examples like weddings and the 4th of July, he shows how Catholics worship first and then celebrate, because Jesus has already won.
